Category Archives: pagan

Spiritual Musings from the Edge of the World

the Faery UniverseYou can talk to the Divine at any time with varying degrees of formality. practice your faith when just about everything becomes a prayer. You can offer your efforts in cooking a meal as thanks to Netjer for what you have been given, offering a portion of that in shrine. You can pray to Netjer behind the wheel of the car (and I often do that, myself!) or you can go out into nature and just appreciate the infinite variety of manifestations in Creation that shows the Divine to us. Really, it is about your personal relationship and the things you do personally to connect to the Divine. Proscriptions about doing A, B and then C, ad infinitum are ok, but nothing beats the internal, intuitive dialogue that only you can have with your Gods.

The so-called Pagan “community” can be a very petty, very cliquish, undisciplined lot, filled with opportunists of every stripe. Conversely, some within that community can be really wonderful, giving people. I gave up dealing with “groups” outside of the House many, many years ago and prefer to deal with individuals. I have some very close friends who are Elders in the Wiccan, Asatru, Alchemist, Ceremonialist even Diabolist ranks. Each one of them on their own are great people whom I think the world of. However, some of their “buddies” in the groups that they are affiliated with I wouldn’t eat or drink with them because, (let’s face it) they are absolute jerks and are not my kind of folks. So,taken with their customary dish of salt, the groups have their uses.

Some of us would be offended at the Pagan label. Just because something is not of the big three (ie. J, C or I) does not mean it is “Pagan”. Call some Native American religious traditions’ Pagan’, and they will show you the door in very short order. Some Hindus and certainly Buddhists also bristle at the term. Pagan has become a convenient catch-all for those who are not in the Big Three, and that really diminishes them. As Kemetic Orthodox, I do not like the term. I am not a Pagan. I am a monolatrist (not monotheist- there is a huge difference that I won’t go into right now). The bottom line is it is all about everyone having the right to self-identify. Some Satanists call themselves Pagan – and yet, watch the ranks within Wicca, et al scream at the temerity of those bleeping Satanists for doing. The neopagans love to insist that the Satanists and Diabolists are “little more than misguided Christians in rebellion”. That is far from the truth. Nothing is ever that simple that one pigenhole applies. 99.99% of those who believe that have never truly ever asked anyone from those ranks what the core beliefs are or taken the time to learn.

There is no absolutism that it is monolatry vs. paganism. I can see Kemetic Orthodoxy as both. That is the beauty of having polyvalent logic built into one’s spiritual belief. I personally dislike the term “Pagan” because it has for the most part been used as a derisive term against any belief system that does not toe the line or match up with what whatever dominant culture has as its core belief system. I honestly don’t think that the ancients thought about, “gee, if I worship Aset or Mithras or Tausi Melek, would I be considered a “Pagan”?” I find it interesting that modern culture needs to parse it so much. It really is ok, in my view, for people to not really have a name for what it is that they believe. Certainly the ancient Egyptians didn’t.

As a devotee of Sekhmet, I have found that there are those to whom when you do actually take the time to explain to them what it is that you believe, already have preconceived notions over what your beliefs and practices are. This is not at all unlike members of the big three. Pagans like to include you under their spiritual umbrella, especially if it will tend to bolster their numbers. They will also think nothing of conveniently ignoring your protestations about being lablled “just like them” in terms of belief and practice, when in fact, you aren’t. On one hand they are correct – on another hand, there is quite a bit of confusion at any possible objection to being put into the pagan box on the part of those who are not J, C, or I. It There is often also confusion that those who work magic(k) must be, by default, pagan. If we go by the idea that all prayer or focused intent is in fact heka or magic, then that would include every single religious and spiritual belief under that umbrella. In Egyptian belief in magic(k) or heka, it is very much a part of the belief system and is completely integrated into the lifestyle. Every act, ideally, becomes a prayer or heka. However, I think mainstream magical folks seem to have a decidedly different idea of what that means at times than what we as Kemetic Orthodox do!

It isn’t that people find the term Pagan incompatible with Kemetic Orthodoxy. It is just that the ancients really had no concept of parsing religious beliefs down as much as modern people insist upon doing today. Plus, there are many of us within Kemetic Orthdoxy who will never forget that it was Roman Pagans(*gasp*!!) who destroyed ancient Kemet’s religion – not the Christians, as so distressingly many in the Pagan community insist on believing. It’s all too easy for group minds to sink into a sort of meme of “us” vs. “them” mentality and then slap labels onto other groups which those groups would not dream of calling themselves. Those very terms may in fact end up insulting them in the end and yet pagans often seem oblivious or incredulous to this. Pigeonholes and preconceived notions are things we should be at least a little mindful of this. You can never go wrong by asking someone how they prefer to be called and then honouring that request.

But there is always some sort of perceived discrimination on the part of others because you do not follow the norm of the status quo.

So, while I am from the school of thought that our secular lives, though we integrate our religion into it; I still wonder why would anyone choose to advertise it? First of all, it is against the law for anyone to even ask, or discriminate based on that. I am not saying that it doesn’t happen- I sometimes think that people really bring on a great deal of the prejudice against them upon themselves. Wearing pentagrams or ankhs the size of manhole covers is nothing less than advertising. You may as well climb up onto your desk or climb the walls of your cubicle with a megaphone and shout it to all and sundry. Really, with any faith, there needs to be an awareness that wearing loads of crystal, symbols and amulets around one’s neck and a large, pagan-themed ring on every finger might make someone who does not share your beliefs just as uncomfortable in the workplace as you might be seeing an open Bible or Q’aran on the desk of a coworker. Faith is a fine thing. However, putting out a neon sign proclaiming it even to those who have not asked or have no care one way or another really does nothing to foster understanding, either.

As a Servant of the Eye of Ra – Sekhmet / Hathor, the Divine Feminine, and as someone who knows who Amun-Ra, Durga, Aset and Azazel are, and having been down a road where the dominant, herd culture likes to paint the things it does not understand in the worst light possible, I can say without hesitation nothing is ever as simple as people make it out to be. Layer upon layer of lies, deceits, manipulations of half-truths and outright falsehoods designed to mislead people from thinking for themselves, doing for themselves and realizing what their birthrights truly are, still permeate the consciousness of the majority of people outside of our collective groups.

Let’s face it: ‘The Goddess’, be it Sekhmet or Hecate, or the God, whether that be Osiris, Set, Lucifer / Satan, Azazel / Malek Taus, et al, were vilified by the dominant culture in an effort to increase the territory that the Church and the attached governments controlled in all aspects of people’s lives. This was true over the course of current common era (CE) history. My only suggestion is that today we need to take a large step back and look at who the real deceivers were and their motivations for having done so in the first place. The so-called “Beast” is ignorance and complacency and the forgetting of who we truly are and our responsibility to the world and our place within it. We must ask ourselves, what is it exactly that have we learned about the whole of it all? These are the question which bear some serious consideration on all of our part.

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Filed under akhu / ancestors, kemetic, pagan, sekhmet, traditional witchcraft

The Eden House – “Sin”

The Eden House – “Sin” (feat. Amandine Ferrari) Taken from the album release “The Looking Glass” Recorded at Goldtop London and mixed at Pink Floyd’s Astoria studio.

Vocals – Amandine Ferrari
Bass – Tony Pettitt
Guitar – Stephen Carey
Guitar – Andy Jackson
Drums – Simon Rippin
Violin – Bob Loveday

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August 25, 2012 · 2:34 pm

A is for Akhu (Ancestors)

Over the years I have often said to any who would listen that our ancestors are the foundation upon which we build our own lives. We stand upon their shoulders to see not only with our own eyes, but with theirs. We carry their hopes, their dreams and their prayers within our very souls. Our blood relations, or as author Raven Grimmasi calls it, the ‘Red River of Memory’, is within each of us.

The Ancient Egyptians had the belief that our akhu or ancestors, once they passed to the Beautiful West, or underwent their 70-day long journey to that place and passed through the Halls of Ma’ati, were closer to the Netjeru or the Gods than we on Earth are. From the place where they passed to, they could more easily intercede on our behalf. Nearly everyone in antiquity did some practice of honouring their ancestors. From having household shrines, to visiting the tombs and having a family picnic outside of it in order to invite the departed to partake with them. There have been found letters to the dead as well. There has always been a necessary human desire to reconnect with those who did build the foundation upon which we stand.

The idea of venerating ancestors has been misconstrued by those outside the practice as “ancestor worship.” Honour and worship are, to my mind, not at all the same thing. Leaving tobacco or food out on a stone or putting up a shrine to our ancestors or akhu is not any more eyebrow raising or difficult than our ancestors having had a telephone table where they would sit with the telephone and chat during the times of the week when the phone rates were the cheapest to talk to family and relatives, about what’s been going on – sometimes for hours at a time. They would simply dial the number and the person would be there on the other end of the line. Passing to the West, as we call it, is a bit like that. Death, in spite of its inevitabilty and sense of never being able to see a person or interact with them again, does not necessarily have to be the case. The person who leaves this world of form is not necessarily gone, but has rather moved to a different address and changed their number. The forwarding contact information for that person, their essence in the regard that we interacted with them is still available and at the very least, still inside of us.

You don’t need to believe in the fact that the dead are not “gone” any more than a plant needs to actually ‘believe in’ photosynthesis in order to turn green. That connection does not leave in spite of death’s finality. Cultures the world over know that ancestors are there to assist and to guide us. Sometimes they can provide answers to us that we might not have considered otherwise.

According to Celtic scholar, Caitlin Matthews, we have ancestors that are closest to us by family and those who are ancestors to all of us, collectively of humanity. If we go back a mere seven generations, then we have over 200 people in just our immediate, or father / mother, grandfather / grandmother line. That does not take into account the aunts, uncles, cousins and others that are alongside. When you think about it, there is an army of people in our ancestral background to whom we can go for insight and guidance. Then there are the ancestors to whom all humanity has a kinship. These are the men and women who have changed the world and have inspired us over history. These persons have continued to live through the generations and veneration that they receive by those who have come after.

It is immaterial whether we can sign on to a site such as ancestry.com or anywhere else, or send off with a DNA sample to prove that somehow we have superior ancestors. Too many get caught up in the trap of what I call Blood Quantum B.S. There will always be those in the world who will ask you to “prove” or cite your lineage, or to produce some sort of documentation outside of the colour of your skin or the shape of your features in order to ascertain that you are in the right spiritually, or that you are not trying to culturally misappropriate the ways of another Clan or Tribe or Nation. There is nothing wrong with saying,’Thank you” to the departed who have sometimes become part of the spirit of a specific place regardless of your heritage. Anyone who tells you otherwise, more often than not, is a bigot, most likely insecure in their own heritage and spirituality and should be ignored.

In my own practices, I leave offerings of food and water, and sometimes alcohol and tobacco for the akhu. Sharing a conversation and maybe leaving an offering of something that the particular ancestor liked in particular is perfectly fine. In Mexico on Dia de Los Muertos or the Day of the Dead, family members will share a meal with the departed, setting a place for them, or even venturing out into the cemetery to sing songs, stories or even food with them. The key, according to a close friend of mine, is “to make sure you have a good relationship with your dead people.” The spirits of the dead, whether you believe in ghosts or not, can make the life of those left behind easy or in some extreme cases, can cause headaches for those still amongst the living. Saying, “Hello,” offering water, or just remembering who they were to us and what they gave us is one of the most important gifts we can give to ourselves as well as to them. Someday, all of us will be ancestors to the ones who come after us. It’s good to have such traditions in place and to keep those lines of communication open.

Note: This was supposed to be a part of the Pagan Blog Project. However, since I have been so occupied with school and work it is a bit late and obviously did not make any of the official deadlines . With that in mind, I am doing what I always do: This will be on my time, in my way, and according to my own parameters. That’s what being an independent practitioner and independently minded person is all about.

Illustration of Merytamun by me. Copyright Ma’at Publishing.

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Filed under akhu / ancestors, kemetic

Blessed Lughnasadh & Di Wep Ronpet Nefer*!

This is the time of year where we celebrate the harvest. For some this is the old Celtic festival of Lughnasadh. For people like me, who follow the ancient Kemetic (Egyptian) religion, we call it Wep Ronpet, the ancient equivalent of New Year when the Helical rising of Sirius also occurs. For several days we celebrate the “non days” where the Goddess Nut gives birth to Wasir (Osiris), Heru Wer (Horus the Elder), Set, Aset (Isis) and NebtHet (Nephthys).

Then on the sunrise after NebtHet’s night, as we Kemetics affectionately call it, we smite the Apep (Apophis) Serpent and beat back the enemies of Ra. The climax of this comes in the form of an execration ritual where this malevolent being of Un-Creation is destroyed and turned back through the efforts of both humans and the Gods. When it is all done, then there is much feasting and rejoicing.

Since coming to the very first Retreat for the House of Netjer in 1998, it has always been a time of intensity, of getting to see folks that you may only get to see once a year. It is an event that is a mad scramble up to the end no matter how much planning goes on the year before, and it is one where the days melt by far too quickly. Sadly, I missed this year and last. But I have a renewed hope in the coming year because of the Deity that is linked to be over this particular year; the Goddess Nut.

Nut

Nut has been seen within the ancient Egyptian symbolic language since the earliest times of its history. She is also sometimes depicted as the Celestial Cow, which is a form of Hathor. With this year comes hope and creativity, diligence and ultimately of contentent. To quote another Shemsu (follower) in the Temple, ‘…these things are her gifts to us.’ In these uncertain times I like the sound of that.

* Di We Ronpet Nefer = Happy New Year (Ancient Egyptian)

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Changes

I have a confession to make. I have been an idiot. I have many resources all around me and within me and I have not used them at all well. I have squandered time and talent and I’ve let the best go by unharvested., uncrafted and unfinished. I am regretting it now because I realised that I should be claiming my place as a wise woman. Even at 50, you would think I had a clue by now. I’ve had my business license for over 10 years, I have been a practising herbalist for about that long and have either been working for others or going back to school after having been laid off. I cannot say that the school was at all a waste of time. It certainly wasn’t and I got some valuable experience in writing, media and many other things. I can do more now than ever and the knowledge and hands-on experience has begun to pay off in a big way.

So now it is time to make notes, organise and assemble all the tools that are in my employ. I can do this every bit as well as anyone else has done. It just takes making a plan and executing it. Today, I am in the basement / herb room space and putting it together. For too long I have let it go. No longer. I do need to go about finding jars and labels in the midst of getting all the other things assembled. Watch this space for handcrafted incenses, oils and other healing and magickal blends as well as some protective amulets, jewelry as well as the writing and media projects that are underway. I have a shop on Etsy that I am finally getting set up.

Magickal Alchemy Logo

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Filed under business, magickal alchemy, pagan, traditional witchcraft, writing

A is for Akhu (Ancestors)

Over the years I have often said to any who would listen that our ancestors are the foundation upon which we build our own lives. We stand upon their shoulders to see not only with our own eyes, but with theirs. We carry their hopes, their dreams and their prayers within our very souls. Our blood relations, or as author Raven Grimmasi calls it, the ‘Red River of Memory’, is within each of us.

The Ancient Egyptians had the belief that our akhu or ancestors, once they passed to the Beautiful West, or underwent their 70-day long journey to that place and passed through the Halls of Ma’ati, were closer to the Netjeru or the Gods than we on Earth are. From the place where they passed to, they could more easily intercede on our behalf. Nearly everyone in antiquity did some practice of honouring their ancestors. From having household shrines, to visiting the tombs and having a family picnic outside of it in order to invite the departed to partake with them. There have been found letters to the dead as well. There has always been a necessary human desire to reconnect with those who did build the foundation upon which we stand.

The idea of venerating ancestors has been misconstrued by those outside the practice as “ancestor worship.” Honour and worship are, to my mind, not at all the same thing. Leaving tobacco or food out on a stone or putting up a shrine to our ancestors or akhu is not any more eyebrow raising or difficult than our ancestors having had a telephone table where they would sit with the telephone and chat during the times of the week when the phone rates were the cheapest to talk to family and relatives, about what’s been going on – sometimes for hours at a time. They would simply dial the number and the person would be there on the other end of the line. Passing to the West, as we call it, is a bit like that. Death, in spite of its inevitabilty and sense of never being able to see a person or interact with them again, does not necessarily have to be the case. The person who leaves this world of form is not necessarily gone, but has rather moved to a different address and changed their number. The forwarding contact information for that person, their essence in the regard that we interacted with them is still available and at the very least, still inside of us.

You don’t need to believe in the fact that the dead are not “gone” any more than a plant needs to actually ‘believe in’ photosynthesis in order to turn green. That connection does not leave in spite of death’s finality. Cultures the world over know that ancestors are there to assist and to guide us. Sometimes they can provide answers to us that we might not have considered otherwise.

According to Celtic scholar, Caitlin Matthews, we have ancestors that are closest to us by family and those who are ancestors to all of us, collectively of humanity. If we go back a mere seven generations, then we have over 200 people in just our immediate, or father / mother, grandfather / grandmother line. That does not take into account the aunts, uncles, cousins and others that are alongside. When you think about it, there is an army of people in our ancestral background to whom we can go for insight and guidance. Then there are the ancestors to whom all humanity has a kinship. These are the men and women who have changed the world and have inspired us over history. These persons have continued to live through the generations and veneration that they receive by those who have come after.

It is immaterial whether we can sign on to a site such as ancestry.com or anywhere else, or send off with a DNA sample to prove that somehow we have superior ancestors. Too many get caught up in the trap of what I call Blood Quantum B.S. There will always be those in the world who will ask you to “prove” or cite your lineage, or to produce some sort of documentation outside of the colour of your skin or the shape of your features in order to ascertain that you are in the right spiritually, or that you are not trying to culturally misappropriate the ways of another Clan or Tribe or Nation. There is nothing wrong with saying,’Thank you” to the departed who have sometimes become part of the spirit of a specific place regardless of your heritage. Anyone who tells you otherwise, more often than not, is a bigot, most likely insecure in their own heritage and spirituality and should be ignored.

In my own practices, I leave offerings of food and water, and sometimes alcohol and tobacco for the akhu. Sharing a conversation and maybe leaving an offering of something that the particular ancestor liked in particular is perfectly fine. In Mexico on Dia de Los Muertos or the Day of the Dead, family members will share a meal with the departed, setting a place for them, or even venturing out into the cemetery to sing songs, stories or even food with them. The key, according to a close friend of mine, is “to make sure you have a good relationship with your dead people.” The spirits of the dead, whether you believe in ghosts or not, can make the life of those left behind easy or in some extreme cases, can cause headaches for those still amongst the living. Saying, “Hello,” offering water, or just remembering who they were to us and what they gave us is one of the most important gifts we can give to ourselves as well as to them. Someday, all of us will be ancestors to the ones who come after us. It’s good to have such traditions in place and to keep those lines of communication open.

Note: This was supposed to be a part of the Pagan Blog Project. However, since I was so occupied with school and work it is a bit late and obviously did not make any of the official deadlines . With that in mind, I am doing what I always do: This will be on my time, in my way, and according to my own parameters. That’s what being an independent practitioner and independently minded person is all about.

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Filed under akhu / ancestors, kemetic, pagan, traditional witchcraft

Update

First of all, a New Year’s wish for everyone:

“May your coming year be filled with magic and dreams and good madness. I hope you read some fine books and kiss someone who thinks you’re wonderful, and don’t forget to make some art — write or draw or build or sing or live as only you can. And I hope, somewhere in the next year, you surprise yourself.” – Neil Gaiman

The above quote was from a LJ friend, and I thought it was one of the finest I had ever seen. I think I am starting in that direction in a big way. Yesterday I started applying gesso to an Egyptian winged disk plaque that is about 24″ wide by 8″ high. I want to paint it according to the ancient canon as far as colours go. The illustration shown here is not quite right.

The parts that are white should also be yellow or gold. I am seriously thinking of going with gold leafing on this one just because I can. I will need some crown moulding to make it perfect, and those have an artistic canon as well. That project, since there are two of them, should keep me busy off and on. There is no push on it. But it is nice, relaxing, busy work when I need a break from writing.

Speaking of..

Everyone does their new year’s resolutions, and of course, I am no different. I resolve that I will write daily, at least the three page per day minimum via the “Artist’s Way” by Julia Cameron. I have been encouraged with some recent comments that it might well work and I can get my work out there, uploaded to Kindle Digital Platform.

So what is the hold-up?

I am scared to death of the damned thing because after having uploaded the Rune book to KDP, and immediately having to take it down because the illustrations didn’t get uploaded really made me nervous. I need to check and see if there are online tutorials on YouTube or something just for me to get over my primary fear. No doubt I can generate content. I just have to edit it and make it make sense to a readership that would be willing to follow what I write. One of my friends who writes mystery novels said that a book that was previously rejected by the six big publishing houses netted him over $7K in a single day this holiday season. In three weeks from Christmas onward he made $100K No. That is not a misprint on my part. JA Konrath really did make that much, and the Amazon sales figures bear out he has been in the top 100 Kindle downloads for a number of months. Tenacity pays off – as does good cover art, free downloads from time to time and value-added content. Self publishing is for me, as it is for so many others these days. Writers, artists and musicians now have control over their own content in a way like never before. I say it’s about damned time!

As for the rest, I am going to be finishing up my final semester this spring and then transferring to the University of Iowa. I want to finish out my degree in Communications / Media, specializing, particularly in cinematic arts, because I truly love it. Gimme a camera, let me paint with light and a non-linear editor. In the midst of all that, I still continue to write. I have to. It’s like breathing, really.

My problem is, I have far too many blogs on far too many platforms. I have a blog here on WordPress and blogs on Dreamwidth, Blogger, Livejournal and Pan Historia. I need to be better about crossposting between them. Then again, I have my preferences for each for various reasons.

With the start of the semester tomorrow, I am going to have more than enough to keep me busy both in assignments and also my own personal writing goals each week. Two friends on my Dreamwidth reading list mentioned the below blog project and I have to say I was intrigued.

Things have changed for me spiritually, professionally and academically. I can’t really go into it right now because I have had a good long think about it but haven’t reached any conclusions. I am still devoted to film and media as I ever was. It is just focusing on my own projects as never before. But this Pagan Blog Project seems as if it would be right along the lines of helping me get back into writing in a magical sense. Those who know me know how much a part all of that is to me and to my life. Fictionalising it is not a stretch and if anyone fears that I would give away any “oathbound” material, suffice it to say, I know what to do and what not to do – and the Mysteries DO protect themselves.

Anyway, here is the link for any who would like to join up themselves.

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Filed under akhu / ancestors, pagan, traditional witchcraft, writing

Excavating Our Souls from the Ruins

Every spiritual path or religion has the need for sacred sites for the people of that faith to tap in and feel connected with the ancestors and worshipers of days long gone. Jason Pitzl-Waters has put together a wonderful article, ‘What’s the Best Way to Protect Our Pagan Past?’

My response is that one of the greatest problems that we face in preserving historical Pagan sites is the fact that Pagans themselves have been known to be “bad guests”. By that I mean swiping souvenirs from sites, like a piece of the Great Pyramid, or feel the need to fondle fragile artifacts because they just don’t have the common sense that part of preserving these antiquities and sites is to at least educate themselves about what to do and not to do. Coming from a background of scholarship and having an egyptologist in the family, I can tell you those things are extremely important. Few within Paganism’s ranks, however, avail themselves of them.

One of the biggest drawbacks is the hostility that the archaeological and scholarly community has toward Pagans in general is because of the ignorance on preservation, or matters of grave reparations, etc. Another reason is of course because of the (quite frankly) sloppy scholarship and the use of out of date, public domain materials in lieu of serious, more current information in the books that the Pagan community sees fit to publish. How many care enough about this archaeological heritage to get the degree, or to really write the professors and researchers that have done or are doing current research? How many are willing to shell out in some cases several hundred dollars for one book on an area of interest that they are researching? How many know how to actually read the ancient languages and regularly study them so that they can rely on their OWN translations, rather than relying on those of others? The numbers of those Pagans who are that dedicated to their faith are precious few – and those that are professionals or scholars and also Pagan, keep very quiet about it. They do so mainly to avoid being ridiculed by their professional peers and/or have their funding cut, or passed over for projects, etc. It’s sad but it’s true. There are those Pagans who are conscious and who are not scholars but know in their gut the rightness and the wrongness as it relates to our ancestral past. Those who don’t listen to the voices of one’s ancestors are in fact ignoring the better part of themselves as well. That to me, is sad.

Pagans and Pagan sites will be taken seriously when we no longer have to worry about Pagan worshipers taking it seriously themselves. There are the very few that make it rough on the rest of us for their blatant ignorance. Those are the idiots that make the news and by default, make professional historians more than a little nervous. Being able to interact on that level, in a manner which the areas of science and scholarship demand – and speaking in that language are key to making this happen. Some within the Pagan community have been taken aback by my saying such things. Some adamantly deny that scholarship is hostile in any way shape or form toward Paganism.

I personally think that is a very niave belief on their part.

I have seen the hostility and scholarly circles, and it can be quite ruthless. I am speaking from personal experience of having observed the behaviour for over 15 years within the Kemetic / egyptological arena. I know for a fact that there are several scholars and/or professors who keep their own personal spiritual practices very private and sometimes will even deny it. Not to do so is viewed as having an unprofessional interest and bias.The attitude is, ‘of course we have evolved so much since antiquity!’ To cite an example; a luncheon was held with scholars and a noted author and a Priestess of my acquaintance. Someone made the rather flippant remark: “…and would you believe it, some people actually BELIEVE IN all of these silly things that the ancients did and try to do them, too!” To which the response around the table was a resounding, “Eww!” (Yes. Real professional, I know. But you get the gist) These practicing scholars, professors and authors are very legitimately in some cases, afraid of losing tenure, of losing funding and not being taken seriously on their projects or books. To cite another example, in spite of the very good reception of Dr. Alison Roberts’ wonderful work, “Hathor Rising” (Inner Traditions) which was but a small portion from her doctoral papers, “Cult Objects of Hathor”: Vol I & II); her work gets more than a few sneers from scholars because Roberts has what is described in egyptological circles as: an “Hermetic bent”. Unfortunately, in the realm of “serious” scholarship, that is not at all seen as a positive thing. It is viewed as a detriment and in fact Erik Hornung spends a great deal of time and 228 pages disassembling one modern Pagan belief after another in one of his more recent books.

Bigotry is alive and well in scholarship to be sure. No one is denying that. We can also take the necessity of scholarly study too far and it can completely disconnect a person from the intensity of spiritual experience to the point where it all is hollow. My favourite quote, by symbolist and mathemetician R. A. Schwaller de Lubicz, who has to date THE most intensive and accurate documentation and inventory of the Luxor Temple of Amun in or outside of Egyptology:

“Tradition is a surrender, a betrayal. What is handed down in a traditional way is a betrayal of the recipient, not of the content of transmission. The tradition is presented as truth, and therefore is psychologically disabling to the inquiring mind. A collection of hand-me-down beliefs against the search for a metaphysical truth that proves its justice in practice.” (“Al-khemi: a Memoir” by Andre VandenBroeck)

It’s a very fine line to walk – whether that person is a layman, a scholar, a Priest/ess or someone who cares deeply enough about connecting with our collective human akhu (ancestors) via sacred sites and what went on before. However, there will always be some among us for whom preserving those sites, traditions and doing so in a thorough manner is important.

The term ‘Pagan Scholar’ should not be an oxymoron. Certainly, afrocentrist scholars have learned that they need to play by the rules of professional scholarship in order to be taken seriously. In Maulana Karenga’s book, “Maat: The Moral Ideal in Ancient Egypt,” ( University of Sankore Press, 2006) the author rose to the occasion, cited his sources, all of them scholarly in a work which was hailed even in egyptological circles as being ‘excellent’. There is absolutely no reason why more Pagan authors cannot be equally as focused and professional in their works. They have just as much passion and a desire for legitimacy as do scholars of African studies. Ronald Hutton’s book, “The Triumph of the Moon: A History of Pagan Witchcraft” (Oxford University Press, 1999) and Celtic scholars, John and Caitlin Matthews have met the task repeatedly in their numerous books. We need to continue to demand those types of standards in books written by Pagan authors as well. UPG and ‘drawwing down the God/dess’ or (worse) ‘channeling it’ is usually met with a well deserved doses of skepticism and / or eye-rolling. Honestly, how many times have we read the long-perpetuated, extremely inaccurate information with regard to “The Burning Times” with it’s claim of nine-million Witches being killed for Witchcraft and the claim that “Wicca” is an ancient religion? Unfortunately, we all know such claims have been made and repeated far too many times, so that the hype and victim mentality is perpetuated through the community and in turn makes Pagans look absurd.

It will be only when Pagans can become more professional, adhere closer to scholarly standards as well as to the callings of their souls and spiritual aspirations that they will more freely gain entrance into the dialogue with non-Pagan researchers and help make decisions about how to best preserve these sites that are sacred to human cultural and spiritual history.

© Ma’at Publishing, 2011

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The Politics of Blogging

Being a blogger and a woman should not include death threats as part of either job description. A friend of mine over on Google+ pointed me toward a very interesting yet very chilling article yesterday. The author talked about how being a woman, being gay and being popular online can get you into all kinds of trouble. This was mainly due to the bad behaviours of the jealous, the bored and socially inept that are mostly threatened by tech-savvy women bloggers. This is particularly true if that woman blogger is successful. Some of these wonderful voices are in fact being permanently driven offline.

The following is an article that you should pass along to all that you know who write a blog. We need to get the word out, of course. But more than this, I would love to start a dialogue about it the issue.

Death Threats and Hate Crimes, Attacks On Women Bloggers Escalating

READ IT!

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Sekhmet

Her very Name means “She Who Is Powerful”. Sekhmet personifies the aggressive aspects of the Egyptian Goddesses, or female forms of Netjer. Sekhmet acted as the consort to the Creator God, Ptah, and the mother of the God of perfume and beautiful things, Nefertum. However, it is believed that Sekhmet’s worship pre-dates that of Ptah by at least several hundred years.

Sekhmet is usually portrayed as a woman with the head of a lioness, but as the Daughter of the Sun, Ra, Sekhmet is closely linked to the Uraeus (Buto or Wadjyt) in Her role as the fire-breathing, ‘Eye of Ra’. The pyramid texts themselves mention that the King or Pharaoh was conceived by Sekhmet, Herself.

Sekhmet is one of the oldest known forms of Netjer in Egyptian history. She is the ‘patron’ of the Physicians, Physician-Priests and Healers. Because She is one of the most powerful of all the Names of Netjer, (Her name literally translated means “Mighty One”, or “Powerful One”). Her Name is derived from the Egyptian word ‘Sekhem’, which means “power” or “might”. The word sekhem’ is literally inseperable from Sekhmet and Her worship. Because of these facts, She is often times misunderstood and portrayed only in a negative way. This is probably because of legends of how Sekhmet, as the destructive Eye of Ra was sent forth to punish humanity for its mockery of Her Father, Ra. The myth of Sekhmet’s Creation explains how Sekhmet came into being from Het-Hert (Hathor).

However, in spite of the fact that She is sometimes ‘destructive’, Her qualities as Healer, Mother and Protector are often overlooked. In the realm of ancient Egyptian medicine, almost all healers and surgeons of Ancient Kemet would most certainly have fallen under Sekhmet’s jurisdiction.

Sekhmet was worshiped throughout Egypt, particularly wherever a wadi opened out onto the desert. This is the type of terrain where lions are often found. Many of them having come from the desert in order to drink and to prey upon cattle, both wild and domestic, that come into the area to graze and to drink. It is said that Her worship was possibly introduced into Egypt from the Sudan, because lions are more plentiful there. Sekhmet’s main cult center was located in Memphis (Men-nefer)and was part of the Memphite Triad. This Triad was made up of Ptah, Sekhmet and Nefertum in a form of ‘holy family’. Sekhme, being the wife of Ptah, one of the ‘Creator’ Names of Netjer of the Ancient Egyptians and their son is called Nefertum, who is also closely associated with healers and healing. Because of the shift in power from Memphis to Thebes during the New Kingdom (1550- 1069 BC) the Theban Triad, made up of Amun, Mut (Amaunet), and Khonsu, Sekhmet’s attributes were absorbed into that of Mut, while those of Ptah were co-opted by Amun, who later became Amun-Ra at the cult center in Thebes (Luxor).

This meant that Sekhmet was increasingly represented as an aggressive manifestation of Mut and the Two Goddesses, along with HetHert and Bast were often synchretized. Mut-Sekhmet was the protectoress, Wife of the King of the Gods, Who also was incarnate through the person of the Pharaoh. Within the Mut Precinct were found large numbers of statues of the lioness-goddess which wereerected by Amenhotep III (1390 – 1352 BC) both in the Temple of Mut at Karnak and also at his mortuary temple which was located in Western Thebes.

Sekhmet & Her Function

Sekhmet’s action is always the right, or ‘appropriate action’. When She destroys it is an appropriate destruction or vengence. It is never chaotic or random. It is always what is needed at the time. Even though Sekhmet is not intimately linked with the aspect of destruction, as the god, Set is, Sekhmet removes threats and punishes those who do wrong against the balance or against Ma’at. She was the Goddess whom the ancients principally entreated in rites of healing, and also the one to send plague to enemies. Rameses II declared that he was “born of Sekhmet”, and indeed the Great Lioness lent Her aid to those who enjoyed Her favor.

No monument better reveals just how potentially savage the unbridled force of Sekhmet could be in the eyes of the ancient Egyptian than the Karnak Temple Complex, specifically the Mut Precinct, in Thebes. There is still some disagreement among scholars as to the actual location of the temple however, all scholars agree that the temple was located somewhere in Thebes. There is also some disagreement as to the precise number of statues that were included in the cache of life-sized statues in the Temple, but by some estimates, the group contained some 730 individual statues of Sekhmet. Some were shown seated on a throne, while others were depicted standing. It is thought that rituals were performed at least twice a day to appease Sekhmet and keep Egypt free of her wrath. The reason there were so many statutes of this goddess was due to Her power, which if left unchecked, could be unleashed to the detriment of Egypt and pharaoh himself. It was during the reign of Amenhotep III, which was the zenith of the Egyptian Empire, when the majority of these statues were added. It is believed the Pharaoh’s reasoning for this was he was not well and wished to entreat this particular Goddess for healing and long life. No matter what museum in the world you go to, if you see a statue of Sekhmet, it is more likely than not that it came from this particular cache.


© Ma’at Publishing, 2011

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