Tag Archives: kemetic

Every Large Thing is Accomplished by Many ‘Little’ People and ‘That One Large Thing’ That Can Unite Us

What suggestions do you have regarding bridging divides between different Kemetic factions and encouraging cooperation toward common goals?

There is something that I think every single Kemetic wants. It is something that is a bit of a pipe dream. Some of us have been told that maybe we shouldn’t set our sights so high or the unrealistic nature of actually attaining this thing. It would mean that maybe, just maybe, that Kemetics are serious about becoming their own culture once again. Certainly there are those within more Afrocentrically leaning Kemetic community who have suggested this thing long before I have. For that I applaud them, and perhaps since Kemetic belief is an African Traditional Religion or ATR, we can look to them for inspiration and guidance.

We want our own language. If we had this, if we truly want true reconstructionism, using the various texts, whether we used Faulkner, Hoch or even Budge we could all collectively create or recreate that. All of us already know how much we love the aesthetic of ancient Kemet – the art, the music, the architecture, and on and on. Part of those that aestheitc is language. We are already using just a smattering of the language now.

Many of us know how we felt hearing it spoken in bits and pieces in movies like ‘The Mummy’, ‘The Mummy Returns’, ‘Stargate’, brought to us courtesy of the work of anthropologist, Dr. Stuart Tyson Smith, and even that horrible Charlton Heston film, ‘The Awakening. I will confess, a few years ago, I was actually trying to write a script for a film about the transition period between AMunhotep III and Akhenaten and how much a manipulative and megalomaniac bitch Nefertiti was. I was writing it in English and then wanted to translate the whole thing into ancient Kemetic. Of course, the cost of providing materials and language coaches for the actors alone, would have been astronomical. And of course it would have to have incredible sets, costumes, driving the cost of making the film into the tens of millions, but it would have been made in what I would like to think of as our language. What better way to spend a very large film budget? The intensive use of a (albeit, popular) dead language alone would have all but insured that it got into the Toronto Film Festival and Cannes. Hell, I still might try to do a campaign on Indiegogo or Kickstarter for it. The script is pretty well written as it is.

In my temple, the House of Netjer, those of us in the priesthood would regularly get asked by beginners and established members alike for the Daily Rites in Kemetic. The request was always refused on the basis that it was felt that to recite a religious rite to your deity in a language that you were just parroting it by rote and probably had no comprehension of what was being said. Further, such an exercise would be just an elaborate going through the motions. To speak from your heart, it was further rationalized, you needed a language that you were born into.

That is a pretty good argument against it. However, I would offer up the prime example of the traditional Latin mas and how passionately some Catholics feel about hearing and participating in a mass that is in Latin – which, btw is a mostly dead language. I am still old enough to remember when it was taken away from some congregations. There was much upset about this and those for whom the Latin Mass was substituted for one in English, it was traumatic. Some drove long distances just to get to a church that still recited the Catholic mass in Latin. The reason for this, I think is that there was and is something comforting about that source language for worshipers. Certainly much of the Jewish rites are done in Hebrew.

ALthough I can see the point of knowing what the hell it is that you are saying and not just reciting by rote, I do agree there is something to saying rites in their original language. Language, it’s sound, tone and vibration does affect the brain, and in religious rites it can help the adorer or worshiper to make that shift from the mundane world into a more reverent and contemplative one. It was always a dream of mine to have that long before I was Kemetic Orthodox to be able to pray in Kemetic if I want. I still have that dream. I believe that if we had a developed language that went beyond, “Em hotep,” as a greeting, “Dewa nefer“, for “Good morning,” or even “Dua Netjer en ekh / etj”, which means “Thank you,” or more specifically, “Thank God for you.” We already have copies of the short form of “grace” that is said before a meal that is in Kemetic. Wny not more than just these very small snippets? If we, as a community, worked to create this, it would no longer be incoherent gibberish. For those within the community who were determined to use it, it would be invaluable, it would be special and it would be all of ours once again. We would know what we were saying, and if children were raised speaking it, just think of what change we could effect in bringing about true reconstruction of Kemetic religion and culture! Why is this idea any different from anyone trying to learn the fictional languages of Elvish or Klingon?

It isn’t.

What is most ironic about this entire train of thought is that it was not a fellow Kemetic, a book or movie or anything connected to ancient Kemet that got me seriously thinking about pushing for it. It was this guy, Benny Lewis, creator of the Fluent in 3 Months language system, the man has been billed as “The Irish Polyglot”. Lewis’ work was introduced to me via one of my former history professors when he linked Benny’s site on his Facebook page. It was this that ultimately got me to really considering this as a possibility. Benny Lewis has gone around the world and learned tons of languages. His secret, as he says on his website, is to start speaking your language of choice from day one. He is also currently even trying to revive a dead language (Hungarian).

That REALLY got me to thinking about this!

It is my personal belief that this effort would serve to potentially unite Kemetics across the board. I believe we can do this collectively and it would help all to maybe at last get beyond the petty backbiting and social media headgames that seem to erupt. I myself am no expert, but I do know that many do study ancient Egyptian hieroglyphs and the like. My point is that none of us individually know as much as all of us do collectively. This is the collective effort we need in order to bring together not just the temples, but the people who love the ancient Netjeru as we do. Things like skin colour, philosphy, location, etc. – none of that will even matter. Even if we did end up with different dialects via the different groups, we will have brought something back from extinction and by our attempts we are honouring our Gods, our akhu, the culture they gave us and we love so much, and ourselves.

I want to hear more from others about their ideas about this topic. Maybe it truly is an unrealistic hope. But who among us has not dreamed about hearing the beautiful lilt of spoken Kemetic? Who wouldn’t want to see it happen in our lifetime? It is my firm belief that though the Kemetic community is relatively small in comparison to other faiths, perhaps even smaller than those fluent in Klingon or Elvish, the fact is collectively, we want this. We want it because it’s time.

I say let’s collectively bring about the dream. I say, ‘Let’s do it’.


Resources:
The Pronunciation of Ancient Egyptian Notes

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Filed under akhu / ancestors, crowdfunding, kemetic, Kemetic Rount Table, pagan

Ma’at and Ethics

The Negative Confession that is in the Papyrus of Ani, is often referred to as the “42 Laws of Ma’at”. While this part of the Pert Em Hrw or Book of Coming Forth by Day (aka the Ancient Egyptian Book of the Dead) Spell or Chapter 125. Though it is a moral ideal in ancient Kemetic culture, it is erroneous to consider that these are “Laws” in the way that our written rules of law or even the Ten Commandments that YHWH gave to Moses. The 42 points of the Negative Confession serve as a way that your heart will not, in essence, “rat you out” to Anubis when it is weighed against the ostrich feather of Ma’at. If it is found heavier than the feather, then ultimately, your heart will be fed to the Ammit. This is the ever-dreaded “Second Death” that is spoken of in ancient Egyptian literature. If one suffers the Second Death, then it is as if you never were. To the ancient Kemetic people, that was a fate far worse than even the First Death.

What the 42 points of the Negative Confession are not is a sort of Ten Commandments Plus, or an “In Your Face, We Were Here First” bit of text to grant bragging rights to Kemetics in answer to more mainstream faiths. Unfortunately, however, this is precisely what some sites would have us believe about this important piece of extant funerary, if not liturgical text. The negative confession is a set of ideals that serve as a moral compass for Kemetics. Ideals are not laws, they are not rules. They serve as a guideline to help a person navigate and become complete and whole themselves, as well as viable members of a society or the world at large. Dr. Mulana Karenga said in his book on Ma’at:

“Maat insists on a holistic view of the moral ideal, one that gives rightful and adequate attention to self, society and the world as component parts of an interrelated order of rightness. The ongoing quest then is to maintain, renew, repair and enhance this order as self-conscious creators and bringers of the good in the world in a process and practice called srudj ta – restoring, repairing and renewing the world. Such a world encompassing concept of moral practice invites us to move beyond the narrow notions of self, national and even species interest and understand and assert ourselves as members of an interrelated order of existence in the world.”

This is, I firmly believe, the core of what Ma’at is, and who we as Kemetics are. Dr. Karanga’s definition cuts to the heart of what most of us look for in our spiritual and day to day practices.
This the fundamental mission statement for each of us, regardless of what sect of Kemetic belief we personally espouse. These ethics, these guidelines or ideals are something that don’t need to figuratively or literally be carved into stone, but rather something that is written upon our ka’s.. To do these things feeds those ka’s or spirits. Na’at being upheld and lived via these ideals goes beyond class, gender, sexual orientation, geography, nationality or even species. Karenga very astutely goes on to state:

“…At this juncture, Maatian discourse offers a contribution to modern moral deliberation about human fragmentation and the ongoing quest to return to an integrity and wholeness of human life that ends division of the social and natural world, mind and body, the past, present and future. And what is important here is not the assumed validity of the varying positions within these deliberations, but the value of the different modes of questioning and how they demonstrate the diversity, strength and weakness of ways to engage the issues.“

This leaves we in the Kemetic Community as well as those outside of it to examine on a nearly constant basis what it is we are doing, why we are doing it and how it effects the greater whole. I cannot believe that we as human beings are so self-involved, greedy or thoughtless as to not for the mostpart be concerned about these things. Careful consideration of Ma’at and what Ma’at represents or is enacted is something that is an obligation that we have to ourselves and to our world. The profundity of free will and conscious consideration toward a set of ideals that is represented in Ma’at and the symbolism behind both the Goddess and the ideal that accompanies her cannot be understated. This is what almost every piece of liturgical text and piece of wisdom literature focuses upon and it is the cornerstone of our respective Faiths. This is something that is very important, I believe, and in order for us to move forward if our vision of a viable, strong Kemetic community, we need to have dialogue about it. I know that we can do it. I fully expect that such a vision will come to pass and that each of us will strive in accordance as closely as possible with Ma’at.

I am therefore inviting the membership of the Kemetic Community and those outside of it to consider the negative confession, the ideals that it represents and how we can further that in re-establishing them for ourselves and as a community and fellow inhabitants of this world. Comments can be left here or you may email me directly at maatpublishing at gmail dot com.

Resources:

Dr. Maulana Karenga,“Maat: The Moral Ideal in Ancient Egypt, A study in Classical African Ethics”, p. 408
Image of Ma’at by Jeff Dahl, courtesy of Wikimedia Commons

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Filed under kemetic, pagan

Signal Boost: Azam Ali’s Lamentation of Swans

The world is filled with exceptional music and musicians. For me, rare is the musician or vocalist that can give me absolute gooseflesh with awe at their sheer artistry. Azam Ali possesses such a voice. During the mid-90’s, listening to a local jazz station, I heard Azam with Greg Ellis and their band, Vas. The song was Sunyata. Over the years, Azam Ali, with her bandmates in both Vas and Niyaz have made so many incredible albums. I have thrilled recognizing that voice when watching a movie in a theater, such as I did when I went to see 300. I have used this music both for meditation and in dance as offerings in my own personal rituals. When showing a Persian friend, whose parents also fled Iran during the Islamic Revolution Azam’s music, it helped her to reconnect to her own Persian heritage that her parents to this day have been reluctant to let show here in the West. That kind of power and beauty cannot be underestimated or overstated.

Azam Ali’s voice, musicianship, artistry and sheer love shines like a timeless beacon. In her ethereal sound, I hear the voices of our ancient akhu (ancestors) and I hear the future. The future is exciting and bright for artists, musician, filmmakers, and writers who want to be in charge of their own careers. Azam very astutely has embraced the future and done it with a real consciousness that art is not created in a vacuum. That even though the middle men, the agents, the record companies and publishers may not be as necessary now in the digital age, certainly those of us who love art and appreciate those who create that art have a new avenue to reach each other. Azam is 110% correct that creative people should have their hands in every aspect of the art that they produce. Ultimately, it leads to putting out a far better product and it builds rapport with the very people that you are trying to reach and inspire through your art.

I am therefore, boosting the signal that Azam has sent out in an incredible leap of faith that the joint project she has created with her husband,Ramin Loga Torkian (also an incredible musician), “The Lamentation of Swans” be created by the support of their fans. According to Azam, this album will be deeply personal. Of that there can be no doubt. Please join me in making a pledge to Azam’s newest album and showing your support. The link below will lead you to the site.

Azam Ali: The Lamentation of Swans

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Getting Hung Up on Hathor

Send It [Your Eye] down as Hathor.
This goddess indeed went [and] She slew people upon the desert.

…..Thus did Sekhmet come into being.

-(Translated by Tamara Siuda using the reproductions found in Piankoff’s Shrines of Tutankhamen and DeBuck’s An Egyptian Readingbook. The entire inscription can be found HERE.)

As a daughter of Sekhmet, I understand that some of us get hung up on the idea that our beloved Sekhmet, the Great Mother of ferocity and the very personification of Sekhem or Power (with a capital “P”), could ever be connected to another Goddess. This would be especially true with one like Hathor (HetHert) Whom folks just don’t think of as being so very powerful at all. Sure, Hathor is all about sex, drugs and rock and roll…but really?

I do understand this. I was in once in this place. Years ago, to my mind, Hathor was all about fluffy, motherly, nicey-nice, pinkness and love and squishy sweetness. To me, Hathor was a Strawberry Daqueri when I really wanted a f***ing Hurricaine or a good stiff shot of tequila! The fact that the daughters of Hathor of my acquaintence were mostly very, very nice people, didn’t help overcome my misconceptions about Hathor. In my Sekhmetian logic, I took that niceness for being weakness somehow. Besides, there are those who think Hathor is way too expensive.

Needless to say, that idea is completely wrong. But it took me several years to arrive in the place where I could accept these things.

If we but look at the two animals that represent each Goddess. Sekhmet, represented by the African lioness, is the epitome of ferocity. Nothing is more deadly than a mother lioness protecting her cubs. You get what you deserve and then some if you try to get in the middle. Besides, no one should ever forget that the Lioness Who comes to visit is the one who has most definitely come to eat you.

Then, when one thinks of Hathor, the thoughts immediately go to cows. Oh, those benign bestowers of dairy goodness that are so benign, wholesome and calm as they placidly graze and chew their cud on farms throughout the land. That is the image that you might think of, however, until you try to come between a cow and her calf. If the bovine matron in question in fact happens to be a buffalo, I can tell you from firsthand experience, you had better run very fast, because, baby, if you don;t you are toast! Cows / Buffalo, most mothers, really, do tend to react in the same sort of way. Just don't do it if you want to live.

Animal analogies and symbolism aside, Hathor is one of those goddesses that really represent all that womanhood is. Some of us are very comfortable with our so-called feminine side. We can wear dresses or skirts in the summer and that's perfectly fine. Hell, we might even paint our toenails at the first sign of Spring! Others of us will deny, deny, DENY anything that makes us the least bit feminine or "girlish". We do it because it is too often equated with weakness. There is a tendency to think these things constitute a sort of feminine dishonesty. We’ve all heard the comments: "She wouldn't have gotten nearly so far if she hadn’t worn something that showed off her cleavage, or her butt, so that any males in the vicinity would start thinking with the little head and get stupid." It’s the kind of catty snideness that women seem to say about each other far too often.

With Sekhmet, on the other hand, a woman (or man) can be balls-out, a kick you in the backside, Dominatrix in leather who essentially has the aura of, "Don't you EVER forget WHO you are dealing with!" kind of presence. Sekhmet is about as weak as a pair of four inch, razor sharp stilettoes offered in a swift, unapologetic kick to the groin. She'd eat you as soon look at you – and there will be no apology or shame for having done so. Sekhmet IS Power, and sometimes such power only comes via blood and violence and ferocity. Even birth is a bloody, violent process, and we Sekhmet kids tend to have no problem dealing with that aspect of it.

Hathor well….you know…. How can you hope to appear to be powerful when you're busy being motherly and comforting and …..nice?

What I am about to say now, however, is regarded as secret amongst ourselves. These are things that I have either learned about myself or about my fellow siblings. If it doesn’t fit for you, that’s fine. We don’t have a one-size-fits-all type of Faith. Those that are upset that I would reveal these things and want me to simply shut up, will get a response of a single raised eyebrow.

If you are in fact a true Sekhmet child, you will undoubtedly know what that expression means without me needing to explain.

Sekhmet’s devotees tend to be those who have experienced some soft of personal pain. We Lions and Lionesses are pretty squishy in the middle and so we don’t reveal that vulnerability to any who might be thinking of harming us. We never, or rarely ever, let down the tough facade. By the GODS! We have to make sure that if someone is stupid enough to poke a lion or lioness, they pay…and they pay dearly! It’s best to have that protective exterior to save us from such inconvenience of having to deal with the unpleasant heartache that may result of that vulnerability. However, if it is needed….there can be no room for doubt, and the ferocity can be both a mask and a shield. Soft? Feminine? Sexy? NICE?! How dare you even suggest such a thing!

The other side is certainly true. I have met several of Hathor’s devotees or kids who were almost scared witless when having to confront Sekhmet. She is too much, to hard, too heavy, or just too BIG to deal with. And so they resist Sekmet in favour of something softer, more pleasant and palatable that they see in Hathor. I cannot blame them. Sekhmet can be big and ferocious and scary and more than a little overwhelming. She can be quite frightening.

Speaking for myself, I honestly did not “get” Hathor in the beginning. I wanted as little or nothing to do with Her and placed Her in the “Ignore as Much As Possible” file. Then I went to meet the late Ma Jaia Bhavavati at Kashi Ashram during her birthday celebration. Though Ma was devoted to Kali, I have never met another Sekhmet child that I knew that quickly on first sight. Shortly after returning home from the Ashram, I had a dream about both Hathor as Lakshmi and She handed me a lotus. The one thing that I noticed was Lakshmi/Hathor’s pierced nostril.

Four days later I pierced my own nose as a devotion to Hathor and in acknowledgement of that dream and understanding that side of myself. It is also interesting to note that in the medical practice of Ayurveda, the piercing of the nostril is not just one of ornamentation for women. It has a practical aspect in that it can ease both menstrual cramps and childbirth. I didn’t really realize this until I noticed that I no longer suffered from cramps since then. ME! The one who has spent so many years studying both Ancient Egyptian medicine and Ayurvedic medicine and the cultural exchanges between Egypt and India didn’t even think about it! DUH!

Cranium, meet the Cosmic Clue By Four.

The Hathor and Sekhmet dichotomy, I believe, in some ways represents the totality of emotion and the Power that those emotions and all of those various functions we have to fulfill in our lives. This applies to us, not just as women, but as human beings in the greater order of things. The balance of the Two Goddesses, who seem to be absolute polar opposites on the surface, actually are very well suited to each other. These two help, I believe, come to grips with who we are and to be what is necessary or appropriate at its proper time. Sometimes our anger, our ruthlessness, our ferocity can serve us, and at other times, softening our stance can open doors that would have held fast against a battering ram of unchecked aggression. They balance each other out and balance within us is where Ma’at starts and we can radiate that out into the world.

There are those who have explained Sekhmet as being an “aspect” of Hathor. I have never used the word “aspect” with either deity, and never thought of either Sekhmet or Hathor in that way. Although the Two are in some ways two sides of the same coin, They Both have the capability to at once be both connected and separate. The term, “aspect”, in my view, sells both Ladies quite short in the same way that explaining that Lakshmi and Swaravati are two aspects of the same ideal. If you look at it that way, but most Hindus that I have talked to, really don’t explain it that way. Why mostly Western teachers choose to explain such complex spiritual ideas in such a fashion is mystifying. Perhaps polyvalency just doesn’t come that easily to people after a lifetime of deities and ideas that mostly deal in polarities.

To those who are devotees or children of one or the other of these two Ladies, I would say, be patient. Be patient with both Sekhmet and Hathor and with yourself. It can take a very long time to completely fathom what one or the other side can teach us. However, I do know that it does come.

Relevent Websites & Blog Posts

Hathor: The Original MILF
Hethert Dot Org

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Filed under kemetic, pagan, sekhmet

An Open Letter to the Kemetic Community

Normally, I would open a letter with the words, “Em Hotep”, which most of us know means, “In Peace”. What I am about to write today has absolutely nothing to do with ‘peace’. It has nothing to do with giving lip service with a greeting that at times seems to have very little meaning to some of the people within its so-called Community of adherents.

What I am trying to say is this: Some of you, quite frankly, leave a whole lot to be desired by way of community. Some, I can safely say, suck as human beings. Some of you really suck as friends and with those kind of friends…..well, I’m sure that you know the rest. All I can say is that it really must suck to be you.

This is the only reason I can come up with for the nevernding vitriol against established Kemetic temples with which a person may or may not agree. It isn’t enough to just simply disagree in practice and opinion, but the poison is spread from forum to forum. Not that anything any of the venomous vipers say makes any sort of a difference. The best revenge, I find, is in success. Large successful organizations or very well-funded projects go a long way to stirring up the nest of vipers, apparently. I wonder how long it will be before they get their own projects going, or they are able to write better books or just get a clue.

I’m certainly waiting to see it happen.

My motivations for saying these things are manifold, and my point of view has been gained through years of experience and observation both from inside the “community” as well as from outside of it with other non-traditional faiths. I have found more camaraderie, kindness and decency among those who do not espouse Kemetic beliefs than I have in the 25 years I have been a member of this one. I am mystified as to the reasons why this might be. Why do so many Kemetics find it necessary to act this way? Usually, such hateful maliciousness is a product of a lifetime of woes. Regardless of those woes, those past indignities, one would think that finding others with like-minded beliefs would be a very positive thing.

I have watched far too many try to waltz into established temples and try to glean what they could from the experience, then turn around and establish their own temples or publish books with the information that they raided from elsewhere with absolutely no attribution, no acknowledgement whatsoever as to where they actually got their “years of experience” from. I have seen so much pettiness, cruelty, backbiting and lies that I often wonder whether some within our community really fathom, let alone know, what ma’at is all about. Rather than coming up with projects, books and organizations that could bolster the community, the infighting, pettiness and character assassinations of others continue unabated.

To be fair, I have been sitting on this post for a fairly long time. As a rather cantankerous old lioness who is no longer under the obligations of priesthood to “play nice” with the assholes in the community, I am also someone who no longer gives a bloody damn what anyone thinks of me anyway. So, I thought that it was high time that I said it.

If, by chance, any of the above makes you uncomfortable, then perhaps you should take a step back and ask yourself just why that might be.

There are some within the Kemetic community who use every waking moment to bring about unity. They make certain that their blog posts, their board commentary and the videos they upload to YouTube are inclusive and thorough. Those shared works, thankfully, do not contain thinly-veiled snarkiness about groups and or teachers with whom they might personally disagree. They know how to write. They are very good at making their points and are exemplary in citing their sources. To those people, and I am certain that they know who they are, I extend my deepest gratitude and acknowledgement as a fellow Kemetic practitioner. Thank you for all that you do. Thank you for being an inspiration, a light and a beacon. I stand with the efforts of those who are determined to create a Kemetic community that shares and glorifies in its diversity and I will give my every effort to ensure that it comes to pass, despite the detractors who find it far easier to tear down what others have tried so hard to build.

To the rest, well, I can only say that hate, poison and jealousy have an incredible way of eating a person from within. Trust me when I tell you, based on my own first hand experience, it is no way to live and it can be a horrible way to die from the inside.

Being Kemetic is supposed to be about the celebration of Life and the furthering of Ma’at in the world. Wouldn’t it be great if we could all focus a little bit more on that?

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Filed under kemetic, pagan, politics

Signal Boost: The Ancient Egyptian Daybook

One of the fastest phenomena in how to raise funds for various projects is crowdfunding. The latest edition of The Wild Hunt by Jason Pitzl-Waters discusses how within the pagan and alternative faith communities crowdfunding is now successfully being used to raise funds for the projects and causes we think are important. The democratization of media that has been brought about by the digital revolution and ot is the perfect opportunity for us to get our books, films, projects and causes off the ground. It’s nice not to have to grovel to the legacy publishers and production companies just to get them to even glance at our ideas. In my view, it is a natural fit for us.

One of these projects featured in The Wild Hunt blog is that of Tamara Siuda, egyptologist and founder of the Kemetic Orthodox Faith, author of the Ancient Egyptian Prayer book. Tamara has launched a very successful Kickstarter campaign to help her publish the Ancient Egyptian Daybook. The book will be in both print and eBook form with plans for a phone aps as well. The initial goal of $3,000 was reached within two hours of the project’s launch, and the amount with approximately ten days left in the campaign is nearing the $9,000.00 mark.

In spite of the fact that Tamara is a member of my family, the godmother of my son and the founder of my Temple, this is a worthy project and really is not Kemetic Orthodox specific. It would be of benefit for all Kemetics that are out there and can be tailored to the individual needs of the group or individual. Even if folks do not want to get involved in this specific project, it will have demonstrated quite clearly that crowdfunding can work and incredibly well. It also serves as a great example for others within Paganism how to go about gaining success for their own projects.

I can tell you, successful crowdfunding takes much more than just making a video, tweeting about your project on Twitter or plastering links to it all over your Facebook wall asking for money. It is a lot of very hard work. There are books that have been written about it and it takes tenacity and organization. That we have someone who is close by, accessible and so very generous in sharing with others in the community as how she was able to do it so that they can do something similar can be nothing but a good thing for the overall community. You can check out the video here and get involved, too, if you so desire.

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Filed under business, crowdfunding, kemetic, pagan, video

Words and Symbolism

In the beginning there was the Word. Communications, writing especially, is the ultimate priesthood. Within it we can heal, we can harm, we can convey the very contents of our souls, our dreams and aspirations. We can create, we can destroy – and they can live beyond us. The Word creates the world.

That is why the sacredness of words is so central to the Ancient Egyptian or Kemetic belief system. The ancient Egyptians held that the word was sacred. They believed that uttering the true name or ren of something or someone could either create or destroy them. You could, make or unmake if something was uttered absolutely correctly. If not, and something is misspoken? Well, we Kemtics have a saying that “the Mysteries protect themselves.” In my experience, that has been very true. The chances of disaster striking is less likely because unordered words were not and are not effective.

Behind this notion is the power of the Word. This concept, which is also a Goddess in her own right, is Ma’at. Ma’at is the right order of things, the balance of the sum total of everything. Ma’at is the moral ideal, and that which judges us in the end. There is Universal Ma’at, but there is also personal ma’at and only we can determine what that is or is not for us. Through our words and our deeds, ma’at is that which we are responsible for, each of us every moment of our lives. Every contract we sign, every promise or vow we make holds us into account for what we have done, and ultimately feeds into who we are as a person. Either we are trustworthy or untrustworthy, balanced or out of balance. It is something that is with us for every moment of our lives. As Sir Lawrence Olivier once said about life and livelihood: “Everything we do is autobiographical.”

The Goddess Maa't

This Ma’at through our words is all stored within the heart. And it is that which is, at the time of our death and in the Halls of Double Ma’ati in Amenta or the Underworld, weighed against the feather of Ma’at. This is the purpose that the Negative Confession, often mistranslated as being the 42 “Laws” of Ma’at, provides. The “confession” served a purpose. In the litany of denials of all the things we have not done to disturb not only universal ma’at but our ow. The Negative Confession was used so that your own heart would not rat you out or betray you. In antiquity, this meant the difference between joining Wasir (Osiris) and the rest of the gods in the Field of Reeds or ending up as a snack for the Ammit, and dying the second death, from which there was no return. If anything, this negative confession gives us pause to think before we act or before we speak.

It also underscores the idea that whenever we know something in our heart, we can feel it. This feeling is right in that undeniable spot. When we are stricken to our core, it is in that place where we feel it most profoundly. From there it spreads out to the rest of the body and in some extreme cases, can even strike us down where we stand. It can keep us up many a sleepless night and dog our every step during the day. We may try to drown it in drink, alcohol, drugs or any other external pleasure or inner escapism, but still it waits for the moment where it can niggle at our innards and we essentially eat ourselves via that reminding voice.

Immortality lies within our words. That is why writing is so vital for those of us who call ourselves writers. Some, like me, cling to this notion. We tear into it ravenously upon waking or even before sleeping because we know that ultimately it is what is at the very core of us. Getting those words out, whether it is by telling stories that are inside of us via fiction, non fiction, film or by some other means, it is as important to us as breathing. We do not feel right with the world or ourselves if we sit on the words that are inside of us.

In the beginning was the Word…

My own mouth came to me, and Magic was my name.

The Ancient Egyptians understood something that we moderns quite often forget. Within the pictographs of the language was also housed a deeper, unseen meaning. There are literal and symbolic meanings. Most indigenous cultures still tap into this symbolist’s viewpoint. Symbolism often can bridge the gap between literacy and illiteracy. Though literacy, as we know it today, was not as widespread in antiquity as it is now, there is always something that resonates through the world of the symbolic ‘word’ to the world of form. It is not just a primitive and simplistic superstition. It is a reality. Look at the symbol for the word life – the ankh. Ankh This has been incorporated into so much of what we know today. You don’t even have to know how to spell the word, ankh, the symbol by itself conveys several thousand years of the idea behind it. Ancient mirrors were shaped like an ankh because they reflected life. The same is true of so many other symbols. Another symbol, the eye – the window of the soul, what you serve, what sees, what bears witness, what punishes us for the wrongdoing, what protects us in the end from enemies that might wish to do us harm.

This is why, to my mind, the works of R.A. Schwaller de Lubicz, his wife, Isha, and his stepdaughter, Lucie Lamy had it right. Recent offerings from Jeremy Naydler and Richard Reidy also tap into this idea using ancient symbolism along with what we know archaeologically and egyptologically. Somewhere between the ridiculous offerings of new age hucksters and the staunch, unwavering scientific certainty of liturgy that has been “proven” is something else. Between those two extremes is a middle ground where our words are felt by instinct. Of course, modern language is not nearly as complex as that of the ancients. Their words, comprised of hundreds of symbols could have as many as seventeen tenses and double and triple entandres in addition to the symbolic meaning. No wonder so few were scribes or even literate!

But all of this aside. Study and absorption are all a constant for each of us. Writing is part of that process and if we are alive and conscious, especially within this social media driven world, some of us have become determined to prattle less, write more. Within that resolution, came the newest nighttime behaviour: less awakened by nightmares, I have been awakened by insights rather than nightmares of ruin and destruction. These insights are the very things that I have hoped for. It’s the feverent wish to be given a small clue, realization or insight that are needed. As I write this, there is a small gold statue of Djehuty (Thoth), the god of Wisdom and writing watching over me. I think sometimes he must somehow just blink ant my unordered thoughts!

To my mind, I have been sitting on my words for too long. I have endless reams of what I have written either on Livejournal, PanHistoria, Dreamwidth and my various blogs. The hardest part for me is organizing it and perhaps that is where my use of Scrivener comes in. It allows me to do what needs to be done and pass it between PCs in smaller files that are more easily arranged. It’s long since time to actually do something with it.

We are surrounded by words on a nearly constant basis. We are rarely able to escape from them for any length of time and we are immersed in them to such a degree that we barely have time for our own thoughts. But perhaps thinking about the words that we write or that we utter, we can come to an understanding about how and why words were considered sacred. This is especially needed in a world where our words will undoubtedly outlive us.

BD Hunefer cropped 1

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Filed under fiction, indigenous, kemetic, Pan Historia, writing