Tag Archives: kemetic

Guilt By Association

metmuseum5a1(Note:  This is a blog post that I posted over on my other blog at Niankhsekhmet.com.  I am re-posting it here in its entirety. If you’ve read it before, please forgive the redundancy.)

The adage that we are known by the company we keep probably is very true within the Kemetic Community – perhaps even doubly so. It has become frustrating and disheartening to be judged by people whom you don’t know, who don’t know you, or your specific religious path – nor do they care really! For someone to offhandedly decide that you are not with the “in crowd” or that somehow, will pronounce that not to be of a certain religious affiliation, or sect will deem you unworthy to be given the time of day. Some of course, fear recruitment or being indoctrinated into some sort of cult based on internet rumours that they may or may not have heard.

I am Kemetic. I was trained and ordained as a Kemetic Orthodox Priestess of Sekhmet/HetHert in 1998. I stepped down a couple of years ago by choice, or as one internet website geared toward atheists said, “I retired.” I kind of laugh at that. One does *not* retire from Sekhmet’s service. Your service may change, but it is absolutely for life! At any rate, my reasons, initially, were because I was attending college full time and could not give the level of service required. My situation has changed a bit, and so now my reasons of not wanting to return to it again are deeply personal. I can and will say quite clearly that it was not because of any rift with the Temple, or disagreement between myself and any of the membership. I have been listening to Sekhmet’s call and it has been specific and in a direction by necessity. That doesn’t make anyone bad or wrong. It just makes it a different route that I have chosen to take.

All of us must by necessity approach our spiritual life on a personal level. We may choose to join or Initiate in a specific sect, temple or path, but ultimately, only we as individuals can decide when to move on. Each of us, who are Kemetic, have personal rites. Sometimes this entails a daily practice that follows a formal outlined structure, such as that which is outlined at the Temple of Horus at Edfu. While at other times a practitioner may choose something more fluid, eclectic or non-traditional. Each is a valid structure and approach to the connection to the Netjeru.

That being said, the only things that become annoying are those who insist on the belief of either a maddeningly absurd UPG-type of approach, or those who cannot and will not move outside the formal scholarly sanctioned type of practice. I have found by direct experience that there are deep pitfalls within each extreme and either can be deleterious for spiritual understanding or growth. Egyptology does *not* know everything. Conversely, I have seen so many ridiculous, crackpot theories that should never have made it outside of one’s own personal headspace, let alone made it into print for others to try to decipher.

One extreme, that of the scholarly community only, and especially within Egyptology’s ranks, often eschews and ostracizes those who “actually believe in any of this stuff”. In some place it becomes so much of an issue that those who have made it into those hallowed halls of the scholarly ranks take great pains to either conceal, downplay or flat-out deny that they actually do worship the old gods. These individuals dare not speak of it or it may cost them their entire career or get them passed over for any future projects because their beliefs are not considered “objective enough”. I personally know of several tenured professors or professional Egyptologists who by necessity are very guarded about their personal beliefs. I can state quite clearly that their fears are absolutely justified. Egyptology is neither easy nor cheap to take up as a scholarly pursuit. Admissions into these programmes are prohibitively expensive and generally only accept a tiny handful of students each semester or once a year. Most of these who are accepted have and/or have maintained a 4.0 GPA. Further, that high GPA must be maintained or that student will get a boot planted in their posterior and find themselves completely washed out and with student loan amounts that are nothing less than nightmarish and just shy of the national debt.

The Kemetic Community, I think, is going through something that much of the so-called Pagan “Community” is going through. I believe that there is far too much backbiting, petty, catty and deeply personal bitching among the ranks. People either are wrapped up in an idea that if you do not belong to X group, you obviously are “doing it wrong”, and if you are a part of that group – or have been trained by it, have handed your brain, your soul and your personal assets to some sort of mindless cult of personality that does not allow for personal considerations.

I call “Bullshit,” on both points of view.

Even with my training and years in the priesthood, I interact with those who are not Kemetic Orthodox. I spend a great deal of time with people who come from many different faiths and belief systems, and each gives me a perspective that I would not have had otherwise. In so doing, I am able to form my own opinion that has nothing to do with toeing a party line, a religious canon or being a spokesperson for any given temple or group.

If I see a person make an incorrect, ill-considered or socially repugnant statement to the general public, I have no compunction but to call them on it and tell them why I feel that way. Conversely, I expect to be accorded the exact same service be done to me in return. I also expect that it will be done without the need to resort to ad hominem attacks. I think that is more than fair. Of course, there will always be those who claim to be holier-than-thou, or claim some sort immunity because of the number of books they wrote, lectures at Pantheacon they conducted or letters after their names in terms of university degrees. The political correctness and personal butthurt needs to be put away and replaced with something that resembles common sense. If we cannot have that, then what’s the point, really?

maat1aAll of us who consider ourselves to be Kemetic have a single and solitary foundation. That foundation is not exclusive to any one group, or leader or anything else. We have nothing other to worry about than the idea of Ma’at. Each of us must decide what that is and where we are at personally. Under that one single idea / ideal, there is enough there that is complex enough to keep all of us occupied for the whole of our personal and spiritual lives. We are held responsible and we hold those whom we associate responsible as well. When we do this, we are held responsible for our own actions and words in the context of not only our own lives but the greater whole within the Kemetic community and within the world at large. With this single understanding, some of the petty, single-mindedness is stripped away, and we by necessity have to sit down and listen to the thoughts, concerns and observations of others. Being able to see that perspective and say, “Yes, you are right,” does not, therefore, declare us to be lepers within the groups that we are a part of – or not a member of. It means that we can each be viable on our own, and that we can stand up for ourselves and what we believe, rather than hiding behind an organization, a label or anything else than our own sense of rightness – or our own sense of Ma’at.

 

5 Comments

Filed under kemetic, Ma'at, politics, rants, reblogged, Religion, sekhmet, writing

Why Can’t Hollywood Seem to Get Ancient Egypt Right?

"Tut (miniseries)" by Source. Licensed under Fair use via Wikipedia - https://en.wikipedia.org/wiki/File:Tut_(miniseries).jpg#/media/File:Tut_(miniseries).jpgEarlier this week I splurged and bought the DVD set of the mini-series, Tut, starring Ben Kingsley that aired on Spike TV.   I confess, I was really excited when I saw it and got it a day before my paycheck was in the bank.   Hey, it’s ancient Egypt.  Some things get prioritized!

I excitedly loaded the DVD into my PC, I had a few hours before I really had to settle into watching the series.  I suffered through the previews and finally got the feature film.  I had my double espresso and I was ready to enjoy watching from the comfort of my home office.

Within the first fifteen minutes, I knew that I hated it.  There is no real mention of Nefertiti, or Kiya, Tut’s supposed mother. before we learn that Akhenaten has allegedly been poisoned and just before being sent to his deathbed, he manages to exact revenge on the plotters – or so he thinks. It wouldn’t have taken much for the show’s writers or producers to even bother to read history and center their script around it. Instead, they took the term ‘creative non-fiction’ to a whole new level.

Kingsley being cast as the elderly Ay is actually an excellent choice.  Kingsley plays at being ‘bad’ really well. The rest of the cast, not so much.   To be completely honest – I absolutely hated the show.  I hated it for the fact that the pruduction values were low enough that I could determine when the producers used repeated clips of film over and over again.  No one, not even someone who has a film background, should be able to spot something like this.    How is it in cheesy 80’s movies such as The Awakening with Charlton Heston, Stephanie Zimbalist and Susanah York can they get the film props to look like real antiquities – and in modern miniseries such as this one we have props and costuming that looks so incredibly bad and historically inaccurate? Did the costume designers even study the period? Nevermind that in The Awakening, Susanah York, who was allegedly playing an accomplished Egyptologist, just so happens to forget the first lesson of translating hieroglyphs and is seen on screen reading them backwards.

The one good thing about some of the Egyptian-themed movies of the past is that producers actually availed themselves of the expertise of egyptologists.  For Stargate and the subsequent Mummy movies, Dr. Stuart Smith was consulted to reconstruct spoken Kemetic.

The high priest in the movie, (of what Temple? Of What God?) is a man with an unshaven head?  Historically, that didn’t seem too likely.   And if he is praying to Amun-Ra – then they definitely  got a statue of the wrong god in the picture.  It was a statue of Horus – or Sokar, but it was absolutely not Amun.

At least the lead character playing Tutankhamun, Avan Jogia, said his name and made it at least sound right.  When Jogia even used the title, “Nisut Bity”,  I nearly fell out of my chair in shock. How can a three part miniseries where everything else is so abysmally wrong, actually get that one teeny detail of Ancient Egyptian titulary right?

The “tragic” queen, Ankhesenamun, played by Australian actress, Sibylla Deen, flounces around the set like a very bad Bollywood actress.  She doesn’t act like a woman of royal blood by any sense.  But then again, neither did Leonor Varela when she played Cleopatra VII in that particular mini-series either. Both of them sounded like shrill fish wives in their roles and the suspension of disbelief was too much even for those of us who truly wanted to believe.  I half expected a song and dance number to break out among the courtly plots that were going on unbeknownst to the King.

This show is so much like every other show that Hollywood attempts about Ancient Egypt in the last two decades. They cast the wrong people – usually Americans or Brits – to play ancient Egyptian people. In other words, they need to stop casting white people for these roles – I don’t care how good an actor or actress they are. Let’s stop with the historically inaccurate portrayal of historical figures. This is just as bad as when they cast white actors to play Indians back in the 50’s and 60’s. Egypt was a very cosmopolitan country, and the people in it were pretty much varying degrees of brown, etc. That’s what happens in places that are trade centers and there is food. People tend to go where the food is and where they can be assured of relative safety.

Coming at the end of February is the long-awaited trainwreck…erm, film “Egyptian Gods”. The buildup toward final release is beginning. Needless to say, the buzz is beginning, and not all of it is positive.

My opinion on the film is that it’s meant to be a money maker. Hollywood producers and financiers especially have no imagination and are obsessed with profit margins over quality by putting out things with lots of special effects and flash but very little else. Investors in major motion picture projects like this one want a sure thing so that they can not only get a return on investment (ROI) but also make a profit – whether at the box office or in DVD sales and streaming or a combination of all of the above, that is what their chief motivator was and is. Right now, Egypt sells. In fact interest in Egypt is at an all time high with the latest discoveries of a possible additional tomb attached to that of Tutankhamun, and by the Gods, the studios want to cash in.

I have heard lots of screaming in various forums, and not just on Facebook, about what color the actors playing the Gods are. As I mentioned earlier, I do agree it is both sad and frustrating that actors of color for the most part were passed over and the major roles went to mostly white, A-Listers such as Gerard Butler.  Let’s set that issue aside for just a moment.

Brian_Prince-Vultan

Brian Blessed as Vultan, Prince of the Hawkmen in ‘Flash Gordon’ (1980)

Going beyond that argument and taking it a step further, in my not-so-humble opinion, the most objectionable part of this film is the absolute bastardization of our mythologies to the point where they no longer resemble the original at all. I’m sorry, Kemetic culture was more poised and gracious than that gaudy mess! The costumes with capes for the men and plunging metalic-clad cleavage ever seen since Flash Gordon in the 80’s! Maybe that’s what they were going for with the color palette and the “Hawkmen” getup.

Hathor, of course, certainly looks expensive. The sets look more Greek or Roman than they do Kemetic. Why? Multi-million dollar budgets, that’s why.

I don’t believe for an instant that even an all black cast and crew could salvage any of what promises to be just more vapid, Hollywood dreck. If this film had been true to it’s real Kemetic roots and written decently, I doubt that the investors would have ever let it be made into a movie. That to me is the deepest crime of all; that Hollywood culture thinks nothing of insulting the intelligence of everyone with more bullshit and glittery crap that has nothing to do with historical or cultural accuracy. We Kemetics are going to have to explain the glaring inaccuracies to people who think of entertainment films as being just spicier documentaries.

Will I watch this film?

Probably. But I definitely won’t purchase it or stream it until it reaches the used book store.  I don’t want them to make a single penny of profit off of me.

Piye Victory Stele from the 25th Dynasty

Piye Victory Stele from the 25th Dynasty

My biggest dream for a film on Ancient Kemet is to see the entire film first of all follow accurate history, and be done entirely in spoken Kemetic – like Mel Gibson’s Apocalypto, which was done entirely in Mayan and Yucatec with English subtitles. I know such a thing is possible in Kemetic because of the bits of the original Stargate and The Mummy films employed the language. Ancient Kemetic history is filled with good stories that could be used such as the Harem Conspiracy of Rameses III, or the re-unification of Egypt by 25th Dynasty Pharaoh, Piye, who swept in from Nubia in order to reunite the Two Lands. (He also launched the first amphibious attack in world history, but that’s another very cool story for later).

Would it be difficult?  Absolutely. Would such a film be a high budget expenditure? I don’t see how it could possibly be done any other way.

But then, that’s the point, isn’t it?.   The 1963 release of Cleopatra starring Elizabeth Taylor was originally 8 hours long and it ultimately caused the studio that produced it to go bankrupt!   I actually own a shooting script for that film, and I have to say that for all its faults, they got much of the look and feel of Alexandria during the Ptolemaic period correct even if bits of history were wrong here and there.   Today, however, instead of Hollywood spending all the money that it does on inaccurate, digitized imagery that looks like it was pulled out of a graphic novel or a video game. Why is it so difficult to give audiences something that is real and respectful? If they did, perhaps such a worthy endeavor would last long past the box office or DVD receipts are calculated and banked by the suits in Hollywood who no longer care for or believe in anything else except return on investment and profit margins. It would, that is,  if they’re lucky.

15 Comments

Filed under Hathor, kemetic, movie, rants

C is for Celestial Cow

moocowOne of the most enduring symbols of Deity in the Ancient Egyptian cosmogony is that of a Bovine Goddess. From the earliest dynastic period and the Narmer Palette with the figure of the goddess Bat, believed to be a precursor to the popular HetHert – more commonly known as Hathor, the imagery of a celestial or divine cow has endured. Though Aset (Isis) and Hathor both are commonly shown with horns and a solar disk as part of their symbolism, only Hathor has bovine ears.

The Book of the Heavenly Cow, though some believe it originated during the Amarna period under Amunhotep IV (Akhenaten) more likely actually originated around the time of Amunhotep II, Akhenaten’s paternal great grandfather. This is most likely because of an illustration on the walls of his tomb which depicts the pharaoh suckling from the Great Divine Cow. the story is also depicted on the golden shrines that were found within the tomb of King Tutankhamun. Cows appearing in both the sky and in the Duat (Underworld) linked Hathor and Nut as being the one who bore the sun god, Ra, upon Her back. The story of the Celestial Cow appearing in the tomb has less to do with the magical transformation or protection of the King as the tale is probably meant a Creation tale. The Book of the Divine Cow or Celestial Cow ties directly to the mythos surrounding Sekhmet and the Destruction of Mankind.

I have talked a little about this in other blog posts. This story has direct correlations also, with the Flood of Noah in the Christian bible where Mankind, in its rebelliousness has turned their faces from Divine authority. In the Egyptian version, Mankind not only turned away, but in some versions, plotted to overthrow and kill the Netjeru (Gods). Ra asked the others what to do, and they asked Ra, Who was their King, to send His ‘Eye’. The Eye, in this tale, is HetHert (Hathor) and in Her rage, She transforms from Her more benign form of a beautiful woman with bovine ears into the lioness, Sekhmet.

Before all of this had transpired, there had been a golden age upon the earth where Mankind and the Netjeru had lived side by side under the rulership of Ra. In that golden age, there was no death, there was no real delineation between day and night where Ra traversed across the sky and then into the Underworld at night. He was always visible at all times. All of this was before the accidental creation of the Uncreated One [Apep ] or any knowledge or concept of isfet.

When Ra sought the counsel of the other deities, He asked them to tell him what to do, that he did not want to wipe humanity out, but rather to punish them. He asked Nu, who said, “Send forth Thine Eye (HetHert) to strike those who blaspheme you, for none may resist the Eye when it shines in the form of HetHert.”

When HetHert was summoned, She became very angry at those who would raise their hand against Ra, Her father. She transformed into Sekhmet and for a period of three days and three nights, she indiscriminately slew every human that she came upon; men, women and even children where She found them. Her slaughter began at Hensu (Herakleopolis Magna) and continued throughout the land. Ra was alarmed at the bloodshed and He implored Sekhmet / HetHert to stop her killing. She looked upon Her Father and flatly refused. By this time, the anger that She was feasting on had become a heady draught of its own. “As sure as You live for Me (By all that is holy),” She said, “so it is pleasing (a balm upon My heart) to have triumphed over them (Mankind).”

Ra was concerned that Sekhmet would slay all of humanity until there were none left. He needed a plan to stop Sekhmet / HetHert from destroying humans entirely. It was Djehuty (Thoth) who came up with the idea of taking red beer, spiking it with mandrake and colouring it with red ochre or hematite in order that it should resemble blood. He did this with the assistance of slave girls or priestesses of the Goddess. Vats and vats of this soporific liquid was poured out onto the land until it resembled a vast lake of blood placed directly in the path of the raging Goddess. Sekhmet came upon this lake of red beer and began to drink. She drank and drank until She became happy and forgot about why She was angry in the first place and was at last quelled, turning once again back into the beautiful (if not happily drunken) Hethert. From time immemorial during the feast that commemorated the pacifying of Sekhmet / Hathor, making the beer was entrusted to the priestesses or slave girls to make the intoxicating drink that was consumed.

Celestial Cow Inscription Ra and the rest of the Gods were overjoyed that Sekhmet’s carnage had at last stopped. Ra cried out in joy at seeing HetHert again, “Welcome, welcome in peace, O’ Beautiful One!”

But at this point, Ra withdraws from the Earth, from Mankind, not as a form of punishment but rather because He realized that unleashing His rage, in the form of Sekhmet, He introduced to the world, the reality of death and destruction for the very first time. The Golden Age that knew Mankind and Gods to live as One in the same place upon the Earth is now over. Ra knows deep down that in order save humanity from the potential of His wrath, there needed to be distance between Hims and the creation (Humanity) that He loves.

The Eye of Ra, Who was a lioness, now being pacified has transformed back into a cow. This cow is called mehet-weret ‘Great Flood’ or “Great of Flood”, which is also equated with Nut, the starry sky at night as well as with HetHert. The ‘Great Flood’ was made of beer, rather than of water. The “flood” within Egyptian mythology ends up being Mankind’s salvation when it came, rather than that which was sent to cleanse the earth of humanity. Mehet Weret / Nut allows Her Father, Ra, to ride upon Her back into the sky and the Two begin to ascend.

In the myths that make up the Book of the Divine Cow, several times She (HetHert / Nut) becomes fearful of the heights to which She and Her Father, Ra, have risen. Her Father urges Her to continue to climb, encouraging Her along the way as They keep rising up higher and higher into the sky. At one point, She becomes so frightened that She cannot stand on Her own. Ra summons the sons of Shu, who are referred to as “the pillars that hold up the sky” and the four winds so that They can steady Nut by holding onto Her legs so that She will, shoring Her up so that She will not fall.

At last Ra and Nut and Their entire accompaniment reach Their lofty destination. The Cow, for Herself, becomes quite lonely for all that She and Ra have left behind Them. Ra reassures her by reminding Her that all over Her body are the stars that make up the nighttime sky. Her starry raiment serves as a sentimental glimpse and a memory of all of those good people and things that are now removed from the world by death that may seem now to be gone. They are, in fact, not gone at all, but are always there. Today, like many cultures, Kemetics look up at the starry night sky and see the millions upon millions of akhu or ancestors who are there. Like Ra, they are removed from us but not truly gone. There is a comfort to know that our akhu are never far away and they are between us and the Divine. They keep the Gods company and the serve as a go between to intercede on our behalf and vice versa.

I love the way that Rev. Tamara Siuda explained it that, “In creating the Celestial Cow, Ra has both made sure that She will never be lonely – and righted the wrong of killing people in the first place, by making sure that they can have another life after the lives they lost, and another chance at redemption.”

The takeaway from the lesson of the Celestial Cow is that no matter how bad things may seem, no matter how far from redemption things may appear, we are never alone. Even though it may feel as if we are facing a crisis or the world at large completely with no one to hear or to help, we have many things around us in terms of people, nature, the celestial sky and even our memories to keep us company. They are there to bolster us and back us up whenever the needs arise. The blinking stars in the sky at night are that reassurance that someone, in fact several someones are up there and are indeed listening.

Resources

Piankoff, Alexandre, and N. Rambova. The Shrines of Tut-ankh-amon. New York: Harper & Row, 1962. Print.

Roberts, Alison. Hathor Rising: The Power of the Goddess in Ancient Egypt. Rochester, VT: Inner Traditions International, 1997

Roberts, Alison. Golden Shrine, Goddess Queen: Egypt’s Anointing Mysteries. Rottingdean, East Sussex: NorthGate, 2008.

Roberts, Alison. My Heart My Mother: Death and Rebirth in Ancient Egypt. Rottingdean, East Sussex: NorthGate, 2000.

Shaw, Ian, and Paul T. Nicholson.The Dictionary of Ancient Egypt. New York: Harry N. Abrams, 1995.

Siuda, Tamara L. The Neteru of Kemet: An Introduction. New York: : Eschaton Productions, 1997.

Siuda, Tamara L. The Ancient Egyptian Prayer Book. Chicago, IL: Star Gazer Design, 2009.

Siuda, Tamara L. “Kemet Today: And There Were Stars: How a time out turned into a nighttime sky”

PBP2014d

3 Comments

Filed under kemetic, pagan, Pagan Blog Project 2014, sekhmet

ENOUGH!

Africa191There is no shortage of people in the world, and especially online who want to worship or honour the Kemetic (Egyptian) gods or Netjeru. You would think after 20+ years of Kemetics being online they would have tried to build alliances and make bridges without the petty infighting and holier than thou bullshit that gets handed around like last year’s Christmas fruitcake.

Let me state at the outset before I say anything else, that I have no grand vision of being “in charge of” anything. I am not here to take anyone to task or to fight with anyone else. This is not some half-arsed attempt on my part in order to get students or for me to become a guru of some sort. I am flat-out not interested in such things at all. Been there, done that, and I donated the T-shirt because it wasn’t “me” anymore. I’m just like everyone else in that I am committed to the culture, the history and the religous ideals of Ancient Kemet. I am not an accredited Egyptologist. I fully acknowledge that I am here by the grace of Sekhmet and the generosity of many, many talented sebau (teachers) and to them I am eternally grateful and I refuse to dish or diss on any one of them.

Lately I have noticed increasing factionalisastion going on within the Kemetic landscape. In the years that I have been blissfully far removed from the jealous infighting, the petty backbiting, hubris and ‘witch wars’ that seem to be part and parcel of the so-called Pagan “community”, I have watched those traits migrate here. After 20+ years, I am exhausted.

So, that being said, I am going to do everything in my power to establish a list of various Temples, Shrines, blogs, organizations, information resources, etc. because it is absolutely needed. If anyone thinks I am doing this for any specific organization, guess again. I’m not. Sekhmet has given me marching orders 1) finish the book and 2) establish the network because honestly, the Pagan Community and the Kemetic Community in specifics deserve at least a modicum of respect, in spite of the differences between us and it’s time that this happened. It is long past time, to be honest. This should have been done some 20 years ago, but for whatever petty, ego-driven, any other set of reasons, it did not transpire. It’s going to happen NOW.

We are bigger than this. We should not (still) have to be listening to the petty, catty, bitchy, in-fighting that goes on for no good reason. There are no good reasons why we cannot do this. If I have to kick ass, or become some sort of pariah, ostracized or called out for being a Kumayah, Pollyanna Kemetic, so fucking be it! We are long past done playing at this. It’s time to do it.

Still have doubts? Let me spell it out:

It’s about, GOD, or the Gods (plural) and our relationship to them, people!! Get OVER it! We all have something to contribute and we NEED to be doing that in the interests of Ma’at. I am not interested in hearing the arguments against such a thing moving forward. I will not give credence to he said / she said, petty grudges from years ago that happened on Usenet, Ancient Worlds, or Tumblr. There are no more excuses, so don’t bother bringing them up to me. It’s time for all of us to ask ourselves, each and every one: “WHY the fuck are you here?!” We collectively need to take what I call the Janet Jackson Approach and ask ourselves, ‘What have YOU actually DONE for the God(s) lately?! What have you done for yourself lately?!” After answering those questions honestly, the next question to ask must be, “What’s stopping you? Who do you think is preventing you from doing it?” If we fall into the temptation to start to point fingers at anyone else than the man or woman that is in the mirror, then I encourage each of us to remember that with that pointing of fingers, there are still three other fingers and a thumb pointing right back at us.

I will write this up in more detail in a bit, however, if anyone imagines that I am doing this to step on toes or encroach on their “territory”, they need to take a step back. This is solely about trying to take a cursory census of who thinks the idea of a collective of those who are bound by the things that we believe and hold dear is more important than the ongoing factionalization that we have been suffering from for over 20 years.

Playtime is over. It’s time to STFU and get to work. If you want it, well then each of us needs to determine just how much and what we are willing to do in order to achieve it.

Excuses are boring. Let’s get to it.

2 Comments

Filed under kemetic, mystic woo-woo, pagan, politics, private, rants, sekhmet, update, writing

Truths Are Truths: Offering ‘Enough’

Nefertari offering to Hathor, from the tomb of Nefertari, Valley of the Queens

Nefertari offering to Hathor, from the tomb of Nefertari, Valley of the Queens

So often we hear of giving an adequate sacrifice to our gods. Certainly, some pagans, do manage to generously give either to their respective religious organizations or favourite charities, but there is that bit of offerings and giving that we all tend to do privately.

Recently there was a bit of a flap concerning some very ill-considered commentary about what is adequate or enough in terms of offerings made toward deities. Certainly there are cultural considerations that should be taken into account, depending on what Gods you are worshiping. In the case of some specific gods, to partake of the things that you offer to Deity is considered ‘stealing’. While in the case of ancient Egyptian or Kemetic gods, partaking of the offerings after the reversion is said over them is considered customary and proper. To waste food or to not share it with the greater community is considered to be the height of foolishness. If the gods give us their bounty, what better way to exemplify this than to communally spread the wealth and feed those who are assembled in celebration?

It is an unfortunate fact that I have heard time and again about how what is being offered is not considered “appropriate” or “good enough” for deity. Neither poverty nor ability to give more can be considered an adequate excuse. If you are not giving a juice box, to cite one of the examples, poured out as a libation to the gods, then by golly, you are doing it wrong. Others underscore the idea that somehow our focus and insistence on doing it right gives license for some to cop a sense of arrogant exclusivity and a holier-than-thou haughtiness that is neither attractive nor impressive to many of us who have been at this for any length of time.

The reality is that we live in an era that has a real disparity between those who have and those who don’t. Folks who are struggling are worried about whether or not they are going to make it. They live paycheck to paycheck, praying to whatever powers that be that their jobs are not outsourced, or that the unemployment might be extended just a little longer. They fret over whether or not the government is going to give them just enough of a subsidy to feed themselves and/or their families. Offerings to the deities that we worship are a nice idea, but it is little comfort to the mother who knows how damn much those juice boxes or other foodstuffs cost in the greater scheme of things. The idea of letting a child go hungry or thirsty while that asset is offered up to heaven not to be partaken of by the living is a luxury that some just cannot afford. The arrogant ones self-righteously raise their noses higher in the air and sniff disdainfully, “Well, if you can’t afford it, then don’t even bother!”

Where I come from, something so small as cool water, or oil for the limbs, a bit of honey, or a song or a piece of artwork made by our own hands given into the service of Netjer is something that is considered ‘enough’. To devote what one has and what can do out of a giving heart is worth more than expensive works or products lain at the altar. In Luke 20:45-21:4, Jesus warns about teachers of the law, those who would focus on the smallest Nth degree that everything is done according to the law. The Pharisees would pray loudly in the streets and make sure that all witnessed their pious giving and yet a woman who was a widow gave but two copper coins – which was probably the major portion of what she had to live on, gave them at the altar. Back in those days, it was the least in terms of the legal limit that could be offered at the Temple. Jesus noted to his disciples that the rich gave from their vast wealth and did not feel the true spirit of the gift, whereas the woman gave all that she had.

There are those within the pagan community whom others look to as being the arbiters of wisdom and how to do things properly when in service to the gods. Some of them might even have a series of letters after their name that denote impressive degrees that show that they had the money and the time to go back to school. For some within the Pagan community, that may make them bigger and badder than the rest of we who are garden variety devotees and worshipers. (I personally think that is a load of it, but hey, what do I know?)

The undeniable truth is this: We all feel a call and a pull to the Divine, but sometimes we have to be very careful about whom we turn to for advice when it comes to the sincere practices of performing acts of faith. Some, no matter how many letters after their names or tenured positions that guarantee a regular paycheck whilst they sit in the hallowed halls of academia, are full of themselves – and other more ‘fragrant’ substances that sticks to the bottom of shoes. Just because they have an M and an A or a P, an h, and a D after their name doesn’t mean that their offerings will be better received than those of the person who has put their heart and soul into a piece of handiwork – or had just under a dollar to buy a purified bottle of water to offer to their Deity of choice. For those of us who worship gods that were native to lands located in deserts, water was and is still considered a precious sacrifice because there was so very little of it.

The Pagan community in some places tends to be both cliquish and competitive, if not downright cruel at times. It seems as if some make it a point to look over the shoulders of others, to check and see if the offerings made, the devotions said and the form of worship rendered is somehow ‘good enough’. They take great pains to make sure that people not only are doing it well enough according to their standards, but will discuss it loudly across every form of social media available. Certainly such behaviour is not unlike that of the Pharisees who want you to know how very pious, generous and correct they are and how everyone else should be paying attention to how they are doing it.

The Ones who are paying attention, however, are the Ones before whose altars, shrines and temple spaces we lay the offerings before. Those are the Ones we are doing it all for anyway – and maybe a little bi for ourselves, too. That, I believe, should always be considered ‘enough’. It’s that idea along with the inner knowing that we are all enough, that we love enough and that the Divine can and does understand our circumstances and does not judge us for it in ways that others and even we each have a tendency to do. It is this idea which we should be paying attention and listening to rather than the talking heads, of which there seems to be ever an overabundance of.

xtile

5 Comments

Filed under Kemet is Cool Project, kemetic, pagan, politics

Guilt by Association

The adage that we are known by the company we keep probably is very true within the Kemetic Community – perhaps even doubly so. It has become frustrating and disheartening to be judged by people whom you don’t know, who don’t know you, or your specific religious path – nor do they care really! For someone to offhandedly decide that you are not with the “in crowd” or that somehow, will pronounce that not to be of a certain religious affiliation, or sect will deem you unworthy to be given the time of day. Some of course, fear recruitment or being indoctrinated into some sort of cult based on internet rumours that they may or may not have heard.

metmuseum5a1I am Kemetic. I was trained and ordained as a Kemetic Orthodox Priestess of Sekhmet/HetHert in 1998. I stepped down a couple of years ago by choice, or as one internet website geared toward atheists said, “I retired.” I kind of laugh at that. One does *not* retire from Sekhmet’s service. Your service may change, but it is absolutely for life! At any rate, my reasons, initially, were because I was attending college full time and could not give the level of service required. My situation has changed a bit, and so now my reasons of not wanting to return to it again are deeply personal. I can and will say quite clearly that it was not because of any rift with the Temple, or disagreement between myself and any of the membership. I have been listening to Sekhmet’s call and it has been specific and in a direction by necessity. That doesn’t make anyone bad or wrong. It just makes it a different route that I have chosen to take.

All of us must by necessity approach our spiritual life on a personal level. We may choose to join or Initiate in a specific sect, temple or path, but ultimately, only we as individuals can decide when to move on. Each of us, who are Kemetic, have personal rites. Sometimes this entails a daily practice that follows a formal outlined structure, such as that which is outlined at the Temple of Horus at Edfu. While at other times a practitioner may choose something more fluid, eclectic or non-traditional. Each is a valid structure and approach to the connection to the Netjeru.

That being said, the only things that become annoying are those who insist on the belief of either a maddeningly absurd UPG-type of approach, or those who cannot and will not move outside the formal scholarly sanctioned type of practice. I have found by direct experience that there are deep pitfalls within each extreme and either can be deleterious for spiritual understanding or growth. Egyptology does *not* know everything. Conversely, I have seen so many ridiculous, crackpot theories that should never have made it outside of one’s own personal headspace, let alone made it into print for others to try to decipher.

One extreme, that of the scholarly community only, and especially within Egyptology’s ranks, often eschews and ostracizes those who “actually believe in any of this stuff”. In some place it becomes so much of an issue that those who have made it into those hallowed halls of the scholarly ranks take great pains to either conceal, downplay or flat-out deny that they actually do worship the old gods. These individuals dare not speak of it or it may cost them their entire career or get them passed over for any future projects because their beliefs are not considered “objective enough”. I personally know of several tenured professors or professional Egyptologists who by necessity are very guarded about their personal beliefs. I can state quite clearly that their fears are absolutely justified. Egyptology is neither easy nor cheap to take up as a scholarly pursuit. Admissions into these programmes are prohibitively expensive and generally only accept a tiny handful of students each semester or once a year. Most of these who are accepted have and/or have maintained a 4.0 GPA. Further, that high GPA must be maintained or that student will get a boot planted in their posterior and find themselves completely washed out and with student loan amounts that are nothing less than nightmarish and just shy of the national debt.

The Kemetic Community, I think, is going through something that much of the so-called Pagan “Community” is going through. I believe that there is far too much backbiting, petty, catty and deeply personal bitching among the ranks. People either are wrapped up in an idea that if you do not belong to X group, you obviously are “doing it wrong”, and if you are a part of that group – or have been trained by it, have handed your brain, your soul and your personal assets to some sort of mindless cult of personality that does not allow for personal considerations.

I call “Bullshit,” on both points of view.

Even with my training and years in the priesthood, I interact with those who are not Kemetic Orthodox. I spend a great deal of time with people who come from many different faiths and belief systems, and each gives me a perspective that I would not have had otherwise. In so doing, I am able to form my own opinion that has nothing to do with toeing a party line, a religious canon or being a spokesperson for any given temple or group.

If I see a person make an incorrect, ill-considered or socially repugnant statement to the general public, I have no compunction but to call them on it and tell them why I feel that way. Conversely, I expect to be accorded the exact same service be done to me in return. I also expect that it will be done without the need to resort to ad hominem attacks. I think that is more than fair. Of course, there will always be those who claim to be holier-than-thou, or claim some sort immunity because of the number of books they wrote, lectures at Pantheacon they conducted or letters after their names in terms of university degrees. The political correctness and personal butthurt needs to be put away and replaced with something that resembles common sense. If we cannot have that, then what’s the point, really?

Ma'at from the Tomb of Seti I, at the Museo Archeologica, Turin, Italy

Ma’at from the Tomb of Seti I, at the Museo Archeologica, Turin, Italy

All of us who consider ourselves to be Kemetic have a single and solitary foundation. That foundation is not exclusive to any one group, or leader or anything else. We have nothing other to worry about than the idea of Ma’at. Each of us must decide what that is and where we are at personally. Under that one single idea / ideal, there is enough there that is complex enough to keep all of us occupied for the whole of our personal and spiritual lives. We are held responsible and we hold those whom we associate responsible as well. When we do this, we are held responsible for our own actions and words in the context of not only our own lives but the greater whole within the Kemetic community and within the world at large. With this single understanding, some of the petty, single-mindedness is stripped away, and we by necessity have to sit down and listen to the thoughts, concerns and observations of others. Being able to see that perspective and say, “Yes, you are right,” does not, therefore, declare us to be lepers within the groups that we are a part of – or not a member of. It means that we can each be viable on our own, and that we can stand up for ourselves and what we believe, rather than hiding behind an organization, a label or anything else than our own sense of rightness – or our own sense of Ma’at.

4 Comments

Filed under kemetic, mystic woo-woo, pagan, sekhmet

Sekhem Talisman – Day #2

Nefertari making offerings

Nefertari from her tomb in the Valley of the Queens, Egypt

Yesterday marked the second day of rituals that I will be performing around the Sekhem amulet / talisman created by Aidan Watcher for the 30 Day Talisman Challenge as posted by Andrieh Vitimus.

The daily rite was performed with the usual purifications and invocations. Because I had an intensely busy day, after the purifications and invocations, I began to set the focus on being what Sekhem means. I spent most of the day meditating on this idea and what the symbol and the actual concept means for me as an individual in my own life and what it means on a larger, global scale. There are far too many ways in which power, both personal and on a larger scale is misused. With power or sekhem comes a great deal of responsibility. Each choice we make, each action we choose has within it the idea of sekhem. Those of us who are Kemetic often know that the cornerstone, indeed the foundation of all of this is the idea of ma’at.

Perhaps the largest focus for me is overcoming the element of fear. That may be something that one would believe that a daughter of Sekhmet would not have but I can assure you, at times we do; just like everyone else!During the meditation it became quite apparent to me that even a seeming weakness, however, can ultimately lead to strength in that area or another one that compensates. Sometimes fear can be a phantom and what is perceived is not real at all. The power or the sekhem in this is knowing what is real, or what is Ma’at and not. Since Sekhmet, the personification of what Sekhem actually is, upholds Ma’at or rightness – order, it seemed more than a little appropriate that differentiation and discernment would be a part of that process.

Later today I will post for Day 3 of the rites in this challenge.

Leave a comment

Filed under 30 Day Talisman Challenge, kemetic, mystic woo-woo, pagan, sekhmet

Every Large Thing is Accomplished by Many ‘Little’ People and ‘That One Large Thing’ That Can Unite Us

What suggestions do you have regarding bridging divides between different Kemetic factions and encouraging cooperation toward common goals?

There is something that I think every single Kemetic wants. It is something that is a bit of a pipe dream. Some of us have been told that maybe we shouldn’t set our sights so high or the unrealistic nature of actually attaining this thing. It would mean that maybe, just maybe, that Kemetics are serious about becoming their own culture once again. Certainly there are those within more Afrocentrically leaning Kemetic community who have suggested this thing long before I have. For that I applaud them, and perhaps since Kemetic belief is an African Traditional Religion or ATR, we can look to them for inspiration and guidance.

We want our own language. If we had this, if we truly want true reconstructionism, using the various texts, whether we used Faulkner, Hoch or even Budge we could all collectively create or recreate that. All of us already know how much we love the aesthetic of ancient Kemet – the art, the music, the architecture, and on and on. Part of those that aestheitc is language. We are already using just a smattering of the language now.

Many of us know how we felt hearing it spoken in bits and pieces in movies like ‘The Mummy’, ‘The Mummy Returns’, ‘Stargate’, brought to us courtesy of the work of anthropologist, Dr. Stuart Tyson Smith, and even that horrible Charlton Heston film, ‘The Awakening. I will confess, a few years ago, I was actually trying to write a script for a film about the transition period between AMunhotep III and Akhenaten and how much a manipulative and megalomaniac bitch Nefertiti was. I was writing it in English and then wanted to translate the whole thing into ancient Kemetic. Of course, the cost of providing materials and language coaches for the actors alone, would have been astronomical. And of course it would have to have incredible sets, costumes, driving the cost of making the film into the tens of millions, but it would have been made in what I would like to think of as our language. What better way to spend a very large film budget? The intensive use of a (albeit, popular) dead language alone would have all but insured that it got into the Toronto Film Festival and Cannes. Hell, I still might try to do a campaign on Indiegogo or Kickstarter for it. The script is pretty well written as it is.

In my temple, the House of Netjer, those of us in the priesthood would regularly get asked by beginners and established members alike for the Daily Rites in Kemetic. The request was always refused on the basis that it was felt that to recite a religious rite to your deity in a language that you were just parroting it by rote and probably had no comprehension of what was being said. Further, such an exercise would be just an elaborate going through the motions. To speak from your heart, it was further rationalized, you needed a language that you were born into.

That is a pretty good argument against it. However, I would offer up the prime example of the traditional Latin mas and how passionately some Catholics feel about hearing and participating in a mass that is in Latin – which, btw is a mostly dead language. I am still old enough to remember when it was taken away from some congregations. There was much upset about this and those for whom the Latin Mass was substituted for one in English, it was traumatic. Some drove long distances just to get to a church that still recited the Catholic mass in Latin. The reason for this, I think is that there was and is something comforting about that source language for worshipers. Certainly much of the Jewish rites are done in Hebrew.

ALthough I can see the point of knowing what the hell it is that you are saying and not just reciting by rote, I do agree there is something to saying rites in their original language. Language, it’s sound, tone and vibration does affect the brain, and in religious rites it can help the adorer or worshiper to make that shift from the mundane world into a more reverent and contemplative one. It was always a dream of mine to have that long before I was Kemetic Orthodox to be able to pray in Kemetic if I want. I still have that dream. I believe that if we had a developed language that went beyond, “Em hotep,” as a greeting, “Dewa nefer“, for “Good morning,” or even “Dua Netjer en ekh / etj”, which means “Thank you,” or more specifically, “Thank God for you.” We already have copies of the short form of “grace” that is said before a meal that is in Kemetic. Wny not more than just these very small snippets? If we, as a community, worked to create this, it would no longer be incoherent gibberish. For those within the community who were determined to use it, it would be invaluable, it would be special and it would be all of ours once again. We would know what we were saying, and if children were raised speaking it, just think of what change we could effect in bringing about true reconstruction of Kemetic religion and culture! Why is this idea any different from anyone trying to learn the fictional languages of Elvish or Klingon?

It isn’t.

What is most ironic about this entire train of thought is that it was not a fellow Kemetic, a book or movie or anything connected to ancient Kemet that got me seriously thinking about pushing for it. It was this guy, Benny Lewis, creator of the Fluent in 3 Months language system, the man has been billed as “The Irish Polyglot”. Lewis’ work was introduced to me via one of my former history professors when he linked Benny’s site on his Facebook page. It was this that ultimately got me to really considering this as a possibility. Benny Lewis has gone around the world and learned tons of languages. His secret, as he says on his website, is to start speaking your language of choice from day one. He is also currently even trying to revive a dead language (Hungarian).

That REALLY got me to thinking about this!

It is my personal belief that this effort would serve to potentially unite Kemetics across the board. I believe we can do this collectively and it would help all to maybe at last get beyond the petty backbiting and social media headgames that seem to erupt. I myself am no expert, but I do know that many do study ancient Egyptian hieroglyphs and the like. My point is that none of us individually know as much as all of us do collectively. This is the collective effort we need in order to bring together not just the temples, but the people who love the ancient Netjeru as we do. Things like skin colour, philosphy, location, etc. – none of that will even matter. Even if we did end up with different dialects via the different groups, we will have brought something back from extinction and by our attempts we are honouring our Gods, our akhu, the culture they gave us and we love so much, and ourselves.

I want to hear more from others about their ideas about this topic. Maybe it truly is an unrealistic hope. But who among us has not dreamed about hearing the beautiful lilt of spoken Kemetic? Who wouldn’t want to see it happen in our lifetime? It is my firm belief that though the Kemetic community is relatively small in comparison to other faiths, perhaps even smaller than those fluent in Klingon or Elvish, the fact is collectively, we want this. We want it because it’s time.

I say let’s collectively bring about the dream. I say, ‘Let’s do it’.


Resources:
The Pronunciation of Ancient Egyptian Notes

5 Comments

Filed under akhu / ancestors, crowdfunding, kemetic, Kemetic Rount Table, pagan

Ma’at and Ethics

The Negative Confession that is in the Papyrus of Ani, is often referred to as the “42 Laws of Ma’at”. While this part of the Pert Em Hrw or Book of Coming Forth by Day (aka the Ancient Egyptian Book of the Dead) Spell or Chapter 125. Though it is a moral ideal in ancient Kemetic culture, it is erroneous to consider that these are “Laws” in the way that our written rules of law or even the Ten Commandments that YHWH gave to Moses. The 42 points of the Negative Confession serve as a way that your heart will not, in essence, “rat you out” to Anubis when it is weighed against the ostrich feather of Ma’at. If it is found heavier than the feather, then ultimately, your heart will be fed to the Ammit. This is the ever-dreaded “Second Death” that is spoken of in ancient Egyptian literature. If one suffers the Second Death, then it is as if you never were. To the ancient Kemetic people, that was a fate far worse than even the First Death.

What the 42 points of the Negative Confession are not is a sort of Ten Commandments Plus, or an “In Your Face, We Were Here First” bit of text to grant bragging rights to Kemetics in answer to more mainstream faiths. Unfortunately, however, this is precisely what some sites would have us believe about this important piece of extant funerary, if not liturgical text. The negative confession is a set of ideals that serve as a moral compass for Kemetics. Ideals are not laws, they are not rules. They serve as a guideline to help a person navigate and become complete and whole themselves, as well as viable members of a society or the world at large. Dr. Mulana Karenga said in his book on Ma’at:

“Maat insists on a holistic view of the moral ideal, one that gives rightful and adequate attention to self, society and the world as component parts of an interrelated order of rightness. The ongoing quest then is to maintain, renew, repair and enhance this order as self-conscious creators and bringers of the good in the world in a process and practice called srudj ta – restoring, repairing and renewing the world. Such a world encompassing concept of moral practice invites us to move beyond the narrow notions of self, national and even species interest and understand and assert ourselves as members of an interrelated order of existence in the world.”

This is, I firmly believe, the core of what Ma’at is, and who we as Kemetics are. Dr. Karanga’s definition cuts to the heart of what most of us look for in our spiritual and day to day practices.
This the fundamental mission statement for each of us, regardless of what sect of Kemetic belief we personally espouse. These ethics, these guidelines or ideals are something that don’t need to figuratively or literally be carved into stone, but rather something that is written upon our ka’s.. To do these things feeds those ka’s or spirits. Na’at being upheld and lived via these ideals goes beyond class, gender, sexual orientation, geography, nationality or even species. Karenga very astutely goes on to state:

“…At this juncture, Maatian discourse offers a contribution to modern moral deliberation about human fragmentation and the ongoing quest to return to an integrity and wholeness of human life that ends division of the social and natural world, mind and body, the past, present and future. And what is important here is not the assumed validity of the varying positions within these deliberations, but the value of the different modes of questioning and how they demonstrate the diversity, strength and weakness of ways to engage the issues.“

This leaves we in the Kemetic Community as well as those outside of it to examine on a nearly constant basis what it is we are doing, why we are doing it and how it effects the greater whole. I cannot believe that we as human beings are so self-involved, greedy or thoughtless as to not for the mostpart be concerned about these things. Careful consideration of Ma’at and what Ma’at represents or is enacted is something that is an obligation that we have to ourselves and to our world. The profundity of free will and conscious consideration toward a set of ideals that is represented in Ma’at and the symbolism behind both the Goddess and the ideal that accompanies her cannot be understated. This is what almost every piece of liturgical text and piece of wisdom literature focuses upon and it is the cornerstone of our respective Faiths. This is something that is very important, I believe, and in order for us to move forward if our vision of a viable, strong Kemetic community, we need to have dialogue about it. I know that we can do it. I fully expect that such a vision will come to pass and that each of us will strive in accordance as closely as possible with Ma’at.

I am therefore inviting the membership of the Kemetic Community and those outside of it to consider the negative confession, the ideals that it represents and how we can further that in re-establishing them for ourselves and as a community and fellow inhabitants of this world. Comments can be left here or you may email me directly at maatpublishing at gmail dot com.

Resources:

Dr. Maulana Karenga,“Maat: The Moral Ideal in Ancient Egypt, A study in Classical African Ethics”, p. 408
Image of Ma’at by Jeff Dahl, courtesy of Wikimedia Commons

6 Comments

Filed under kemetic, pagan

Signal Boost: Azam Ali’s Lamentation of Swans

The world is filled with exceptional music and musicians. For me, rare is the musician or vocalist that can give me absolute gooseflesh with awe at their sheer artistry. Azam Ali possesses such a voice. During the mid-90’s, listening to a local jazz station, I heard Azam with Greg Ellis and their band, Vas. The song was Sunyata. Over the years, Azam Ali, with her bandmates in both Vas and Niyaz have made so many incredible albums. I have thrilled recognizing that voice when watching a movie in a theater, such as I did when I went to see 300. I have used this music both for meditation and in dance as offerings in my own personal rituals. When showing a Persian friend, whose parents also fled Iran during the Islamic Revolution Azam’s music, it helped her to reconnect to her own Persian heritage that her parents to this day have been reluctant to let show here in the West. That kind of power and beauty cannot be underestimated or overstated.

Azam Ali’s voice, musicianship, artistry and sheer love shines like a timeless beacon. In her ethereal sound, I hear the voices of our ancient akhu (ancestors) and I hear the future. The future is exciting and bright for artists, musician, filmmakers, and writers who want to be in charge of their own careers. Azam very astutely has embraced the future and done it with a real consciousness that art is not created in a vacuum. That even though the middle men, the agents, the record companies and publishers may not be as necessary now in the digital age, certainly those of us who love art and appreciate those who create that art have a new avenue to reach each other. Azam is 110% correct that creative people should have their hands in every aspect of the art that they produce. Ultimately, it leads to putting out a far better product and it builds rapport with the very people that you are trying to reach and inspire through your art.

I am therefore, boosting the signal that Azam has sent out in an incredible leap of faith that the joint project she has created with her husband,Ramin Loga Torkian (also an incredible musician), “The Lamentation of Swans” be created by the support of their fans. According to Azam, this album will be deeply personal. Of that there can be no doubt. Please join me in making a pledge to Azam’s newest album and showing your support. The link below will lead you to the site.

Azam Ali: The Lamentation of Swans

1 Comment

Filed under business, crowdfunding