Category Archives: mystic woo-woo

Seriously, Pagan Community…WTF!?

wtf by jason borreroI am seeing some very disturbing trends in pagan writings, communities and the like that seems to be spreading like an epidemic.  Some of it isn’t new. However, there are some really disturbing trends I want to address.

Lately, there has been loads of butthurt, overly sensitive, politically correct, anti-Christian, anti-intellectual hubbaloo of the most absurd pagan ghetto thinking and laziness that I have ever seen.  Whenever a debate on any subject happens, inevitably, someone decides that disagreeing with their viewpoint, even if there is nothing even remotely resembling an ad hominem attack, it somehow equals “bullying” or “hate speech”.

I have been reassured by others that it isn’t just within pagan communities, but throughout the world in general.

1) Expecting that all knowledge, books, artistic expression since it is on the Internet should be FREE. for the taking.  Whenever an author releases a new book or musical album, there are those that will want to get it for nothing. Getting this knowledge, according to these folks, is a right. Initiations, Degrees, and the milestones that indicate to the Community as a whole that you have achieved a certain level of knowledge and mastery is all just superfluous nonsense.  I blame Raymond Bucklnand’s Complete Book of Witchcraft that was put out over 30 years ago that is lovingly or not so lovingly referred to as Uncle Bucky’s Big Blue Book O’ Wicca. This book claims that after reading it, you will know just as much as  any Third Degree Initiate into Wicca.

Bullshit.

Gaining knowledge is not just perusing it in a book or online or in a Facebook group or on Usenet or something you can get like an online gamer racks up points.  Most of this kind of ‘knowledge’ is only gotten through hands on, heart in, mind on and DIRECT experience.  There are no shortcuts. No herbs to smoke, drink or ingest in order to get you there quicker.   It doesn’t come easier if you are living in a legal cannabis state or drop peyote with your friends on a weekend and yowl unintelligibly at the full moon out in the desert on a “vision quest”.  The skies will not open up with extraterrestrials, nor will the Star in the East rise, complete with wise men, foretelling the rest of us of your imminent arrival.  You get to lump your own luggage and do the actual work.  I am truly sorry if that bursts a few bubbles out there.

2) Professing to love Mother Earth so very much and then engaging in very bad, consumerist behaviors.   Seriously.  I am sick to death of hearing and reading everyone recommend “saging” or “smudging” away negative energies.  I used to work for one of the world’s largest natural foods co-operatives that supplies bulk herbs to just about every health food store and natural food store in the US and Canada.  There were years when because of drought and/or wildfires there was just no white sage to be had.   For a period of time, sales of this herb were suspended in the interests of being good stewards and ensuring the survival of the plants in the wild and as cultivars. It got so bad that some Indigenous Nations were begging us to sell to them so that they could do ceremonies with what they needed.  We had a bit on hand that had been set aside, and we were able to help them.  The situation involving sage has corrected itself over time, but the opposite reaction is also going through the Pagan community and we have people claiming the plant is currently endangered. Trust me. It isn’t.

Similar circumstances arose with Frankincense (Bosewelia carteri) because of overharvestation and crops of these precious trees have been damaged in regional conflicts.  The same was true of yellow sandalwood when the government of India, which technically owns all of the sandalwood forests in the country, suspended the sale of everything except sandalwood essential oil. Poaching during that time was rife.  We found similar sandalwood in Australia that helped in other formulas calling for the yellow species and it worked out well.  The ban has since been at least partially lifted, but we still have to be mindful of the resource.  Right now, however, the price of yellow sandalwood, regardless of form, has skyrocketed.

The point of this is that Pagans / Wiccans et al need to stop thinking so much about their own selfish, self-involved bullshit and think about the Earth that they claim to care about. There seems to be a real dichotomy with regard to what is good for the planet with increasing environmental challenges and the people who act out selfishly.   There are substitutions for any herb you care to name.  It’s time to pay attention and walk the talk or get out.

3.  Racism –  I have become aware of more racism within both the Pagan and Kemetic communities. For whatever reason, there are those that insist that it is ok to discriminate against someone on the basis of skin color, race, ethnicity, sex, sexual preference etc.  One Big Name Pagan or BNP who shall remain nameless because they have a large, if not sychophantic following, recently posted some of the  most racist vitriol I have ever seen within Paganism.  It was nauseating enough that I suspect that they lost at least a fair number of followers  because of it.  At least they lost a good number of people who  actually take them seriously.  I can only say that I was never impressed with this particular individual’s  arrogance in the past.  Their latest and decidedly bigoted posting just underscored that what my gut had been telling me all along.

I don’t give a damn who you are, or what your tradition is.  Engaging in bigotry is flat out bullshit.  Racism, sexism, elitism, or any other ism you care to name is not how it’s done.  Rule number one where I come from is. “Don’t be a dick.” If you’re a racist or a bigot….well, draw your own conclusions on that.  I won’t tolerate it in my groups and I sure as hell won’t sit quietly by when it’s said or posted in my presence. We have one planet, one chance, one shot to get it right.  It’s time to celebrate the beauty of our diversity and appreciate and respect it without devolving into something that none of us wants.

 

 

 

Save

Save

Save

Save

Save

13 Comments

Filed under herbs, indigenous, mystic woo-woo, pagan, politics, rants

The Path That There Is No Map For

map-of-the-world-429784_640The only way to find the Path is to be on the Path.” – Maya Angelou

For as long as I could remember, I knew that there was a something that I was looking for.  The whispered,  possibly imagined and definitely real experiences from childhood into adolescence and throughout adulthood drove me to think about what it was I was searching for.  That Still Small Voice, the recurring dream, and the inner knowing is something that you let the world beat out of you, or you  hang on to it for dear life because you now that it is part and parcel of who and what you are.  You know in the deepest part of your Self that if you lose that, your Soul is truly lost.

All of that seeming psychobabble in the preceding paragraph is such an inadequate attempt of what it has meant to me to find my current Spiritual “Path”.  I don’t know that I even like that term.  I know what a “Pathworking” is, I was Wiccan at one time.  I had teachers and mentors along that “Path” and then  just prior to Initiation – I left.  I was pulled off that beaten path toward the acknowledgement of my own personal prayer since I was in my early teens.   I wanted to be led to the Truth about Ancient Egypt’s, otherwise known as Ancient Kemet’s religion.  I was sick to death of the made up b.s. that came out of Crowley, out of so many in authors in Western Occultism.  I wanted absolutely no part of it.

Sekhmet called.
I ran like Hell.
She caught me,  then  literally dragged me by the heels, kicking and screaming.

I surrendered.

I stayed for a bit.
I wandered.
I got my ass kicked by Her.
I came back.

I’m still here.

I realized that no matter where I went, my name Kemetic name of, NiankhSekhmet, which means that’ The One Whose Life Belongs to Sekhmet’ or “The One Whom Sekhmet Causes/Allows to Live’, pretty much sums up what my life has been for nearly three decades.   There is not one place that I can turn my eyes or my awareness and I don’t see Hers, or some other Name of Netjer’s hand.

What I did not realize over that period of time while I was doing the proscribed rituals, etc.  is that a lot of that training I got vis a vis  from Western Occultism, honed with the structure and awareness from antiquity is what  prepared me in terms of discipline, ethics, common sense and general safety when dealing with Inner Realms.  Dealing with certain aspects of life really does require you to be able to get out of the tunnel vision that one singular religious culture can slap over your eyes, ears, heart and every other awareness that we seem to take for granted.   Ancient Kemet did not exist entirely in a vacuum during it’s several thousand year history.  In spite of all of the best efforts to stick to Zep Tepi, foreign influences and interpretations slipped in.  Some of these foreign cultures and visitors adapted fairly well and knowledge and goods were traded.     This is what so many of us who live in Western society are faced with when being called to a polytheistic religion that we are having to piece back together.  We try very hard to be as authentic as possible, but sometimes, Netjer kicks our ass off the trail and sends us in other directions.

One personal example of this is something that I came up on with Sekhmet early-on and that was that much of what Her ancient priesthood, physicians, healers and others in Her service was absorbed into Vedic culture, particularly into Ayurveda.   When I first heard those words in meditation, it made absolute sense to me, though there was absolutely no proof of this – certainly no ‘map’ at all.  I was only going on the few clues that I  did have – and I was tracing plant substances found through flotation archaeology in Egypt and matching them to the same botanical substances used in Ayurveda.

If anyone really looks at the ancient medical systems of both Ancient Kemet and the ancient Indian science of Ayurveda and even in some aspects of traditional Chinese medicine, you cannot help but see it.  If I could turn back the clock 15 years, I would have gone after being an Ayurvedic physician.  In my herbal work, which is across Western, Native American, and Eastern disciplines, you can see the common threads of uses of various plants, treatments.  I would talk to Egyptologists on Usenet and at ARCE  and some would nod and smile, others would scoff at my ideas. and would tell me that the cultural exchange between India and Egypt was probably limited to the Ptolemaic or Greek and Roman period, or  he New Kingdom at the earliest.   It didn’t matter to me, but the macrobotanical analysis that I was seeing in the book, “Codex of Ancient Egyptian Plant Remains” by de Vartavan and Amoros (Triade Exploration, London 1997) over and over again was something had turned my Unverified Pesonal Gnosis (UPG) into Verified Personal Gnosis (VPG).

There is nothing like getting solid confirmation on what some would think you crazy for thinking.

Even after my years of being Kemetic,  even today I have with determination gone back and started at the basics that I got when I was so much younger.  Every experience, so far, has aided me in some way to either figure out what worked and why or reflect on why they didn’t.  Being Kemeticly focused is at the core of my being. I think it will always be that way.  However, on this path, for which there is no map, you meet others who can at least give other perspectives and things for you to consider.

Spiritual belief and practice are not fixed, even though there are good guidelines and areas that can entrap you and steer you off in wrong directions or even get you to give up altogether.   The key is knowing what you are looking at and navigate around these challenges successfully.  I have, at this period of time in my life, been very fortunate to have the right people show up at exactly the right time.   It is refreshing to know that when you are working on your own path and you want to steer clear the bullshit, it is indeed possible.   I am at that place now, and walking my path alongside other friends who are on their own as well.  It is refreshing to have that.  The friends that I have made here at the Kemetic Round Table as well as the work and friendship of Josephine McCarthy and others has been pivotal in that.

If you are working your own path and want at least a little structure, but not too much, and you don’t want someone yanking your chain and emptying the contents of your wallet in the process,  then the Quareia  School that she and Frater Archer have created may end up being a good fit.   It is always a good thing to have people who will bother to tell you the truth and treat you like a peer and still let you do the work on your own rather than hand you dogma.

None of us individually knows nearly as much as all of us collectively. Sometimes we may also be able to give each other a clue and help each other find a better route to where it is that we’re going.

 

Copyright © 2015, Christina Paul (Fanny Fae), Ma’at Publishing.

2 Comments

Filed under herbs, kemetic, Kemetic Rount Table, mystic woo-woo, Quareia, Sekhmet, Uncategorized

The Importance of Names

"Cartouches for Sekhmet Meritamen", created by Marc Line for Pan HIstoria.comWhat’s in a name?   Plenty.  A name is the essence of who we are.  It can be the name that we are given at birth, or a nickname which signifies who we are within communities, or it can be an Initiatory name.  Sometimes a name is a persona we choose for ourselves in order to keep us safe from the prying eyes of employers,  or those who wish us harm such as ex-spouses, abusive family members or stalkers who want to impinge on our personal lives and our personal freedom.    Names that do not appear on our birth certificate, Social Security card or driver’s license are no less valid than the initiatory names and pseudonyms that we use.  Some may use a ‘fake name’ to bilk, defraud or deceive others online.  Facebook, Google and many other places have in place so-called real-name policies that are designed to help, but sometimes end up hurting.

This past week, this policy ended up happening to me.   My “real name” is not Fanny Fae. It is the nickname of an ancestor of mine, Frances or Françoise McKay and used the name of this blog, Fanny Fae. My reasons for doing this on Facebook and elsewhere, primarily were to 1) protect myself from my ammo-sucking, gun-toting, “Take ‘MERICA back for Jesus”,  and “Convert to Christ or DIE”,  and “Left Behind”  series-believin’ family members who object to my being a polytheist & lesbian woman legally married to her partner after 22 years, and 2) This name is a brand that I own and intend to keep on owning it.  She started as a fictional character on Livejournal and PanHistoria more than a decade ago and I have fiction and other things that are mine written under that name – and they will stay being MINE.  Those that know me knew of my motivations.  There were never any attempts by me to deceive, defraud anyone. Just a nice safe, almost-anonymous ID to be able to live and to work unencumbered by my religious extremist family and to protect what I perceive to be my intellectual and DNA property.  Most everyone in the writing, Pagan and polytheist communities knows me by that name and I have made quite a few friends with it.

From my understanding, Christian Day, an occult  shop owner with stores located both in Salem, MA and New Orleans, a radio host, author and “warlock” who rose up to take on the Evil Charlie Sheen a year or so ago, decided to out  or ‘dox’ me and anyone else that he knew who had a “fake name”.  He took it upon himself and enlisted the help of his friends, groupies and flying monkeys to follow him in this endeavor.  That is what I was told. I have no idea because I was not online at the time. It really isn’t important at this point how or why it happened or who did it.   I refuse to participate in feeding negative energy to a person who claims he “swiffs” it for his own purposes. The end result was Facebook logging me out of my account and telling me that I must use my real name, but could add Fanny Fae as a nickname in parenthesis.  I did so.

I admit, at first I was angry. This sensation lasted all of about five or ten minutes. Then I realized that with the Sekhmet book, hopefully in production to come out soon, it was probably a good thing to stave off potential objections by those who do not equate this ID with my real name.  When I explain to them the circumstances and my reaction to it, most have been very accepting and understanding.  Some, still safely behind their initiatory names or ones that they have contrived to also stave off inquiries from employers, abusive ex-spouses, etc. have been more than understanding.  I daresay that Mr. Day will not be able to swiff their energy from them either.

The biggest inconvenience to me, so far, has not been my weirdo, religious wing-nut family pounding on my virtual door -( though I do expect this to happen eventually), but so many people in the groups that I either admin or those who I am friends with now asking, “WHO the F*** is Christina Paul?!”   I have to explain to them what happened in a Cliff’s Notes version and it always ends up being o.k..   Most did what I did and just shrugged and moved on.

What companies like Facebook, Google and all of the other social venues and corporate conglomerates don’t understand is that most of our lives are online these days. All it takes is someone with a bit of tenacity, some basic computer skills and a credit card and they can get whatever information on any of us that they want to. The entire backlash by consumers about issues of privacy, should also include the ability of persons such as myself and others to give good reasons why they want to hide behind another name.  Ninety-five per cent of the time, those who do, are not trying to do anything illegal.  They are just trying to live their lives quietly and unemcumbered .  Not everyone who chooses to use a pseudonym has gone through abuse, or has to put up with hands-in-the-crazy relatives,  or employers that want to know what their employees do on their off-time as much as they do for the time that they have those employees on the clock.  Being able to mask at least some part of our lives that we feel is private and not open for public scrutiny should be as natural as closing the shades at night when we get undressed.  We are all pretty much  at least virtually undressed when all of our lives are out there for everyone to see.

With all of the recent bouts of identity theft – whether financial, or someone such as a celebrity having someone impersonate them – of course, knowing who you are dealing with is a very good idea.  On the other hand, there needs to be dialogue about having a choice for those who have very good reasons for wanting to stay hidden.  Companies such as Facebook and Google should not assume that the only reason why people choose “fake names’ or are reluctant to not use real names on their services is for potentially illegal reasons. It isn’t.   Having a safe space to be able to interact with others is of paramount importance.  Facebook and Google, et al, have unfortunately become the village square du jour.    You can always opt not to use those services, but to do so leaves you potentially cut off from what most people use as a support network.   Someday we may  have other choices that offer more privacy -or we can hope that these companies get a clue and realize that they have become part of the problem that allows the rise of social ills such as online bullying and stalking. Companies such as Lifelock and other identity theft and credit monitoring services are doing a booming business these days.   I am left wondering if Facebook and Google don’t get some sort of kickback because they are by their own policies very probably helping to create the problem in the first place.

I know you….I know all of your names.

That is a bit of ancient Kemetic or Egyptian heka or authoritative utterance that is said when you gain knowledge of all of the names of someone and you are set to either magically protect or curse them.  We Kemetics take things like the words we use, and especially names very seriously.  There is the legend about how Aset (Isis is Her Greek Name)  wanted to get the secret name of Ra and by manipulation was able to obtain that secret Name or Ren.   Ra knew that with it, Aset could destroy Him.   But He also knew that without paying the ransom to Aset by giving it to Her, that He would die.  Like that story, our names and how we are identified and move through this world are double edged swords.  They can hold great power and they can be used to destroy us utterly.  As I always have said,  “My name is my integrity”.   Nothing is more potentially dangerous as when something does something in your name that you don’t approve of.   Like your word, your name serves as a bond.  Naming is branding. Some of us like to have absolute control over our names and our branding in order to set us apart from everyone else.  Celebrities, recording artists, authors, etc. know this reality all too well.    The more we are out there and participate in social media, the greater for the potential for companies such as Facebook and Google to be used by those who DO want to do illegal things and bilk others to gain more and more power.   It is a fine balance to walk, and having one-size-fits-all policies serves no one in the end.   These venues have already been used for such purposes.  The real name policy in most of these incidents did nothing to safeguard it from happening.

This is an issue that I think deserves more discussion.   My outing came from someone else wanting to be vindictive and to cause me and others harm.  They failed in that endeavor with me other than it has created a few minor inconveniences.  These have already been overcome, so the major explosion that he likely expected ended up being more like a dud firecracker.   Still, privacy is an issue that will not go away and it will take thoughtful consideration rather than wholesale policies in order to make things more safe for everyone. 

‘Sekhmet Meritamen, Physician of Qenbet’ – by Wbnrnpt, for the website, Ancient Sites, now known as Ancient Worlds

15 Comments

Filed under akhu / ancestors, business, dreamwidth, fiction, kemetic, livejournal, magickal alchemy, mystic woo-woo, pagan, politics, sekhmet, update, writing

Magic and Money

Josephine has tackled this issue as few other authors or bloggers have. Definitely worth the read.

Josephine McCarthy

This is a very thorny and contentious issue that has been raising its head around me recently. Through various recent social media conversations and observing certain statements etc, the issues of magic, money and entitlement around teachers, magicians, writers, priests and priestesses proves to be one that still has not found an easy peace. It is a complex debate with lots of twists and turns, so I wanted to spend a little time looking at this to from a purely magical perspective and without prejudice.

View original post 2,585 more words

2 Comments

Filed under business, mystic woo-woo, pagan, reblogged

Making the transition

egyptianscribes1It is no secret that I tend to be a bit of a control freak. I do work well with others. I am just a little more reticent about working for them. I’ve been in the corporate sphere and could name-drop if I wanted to. I have also done my share of work with small businesses as well. It has been a mixture of good and bad. I have had wonderful bosses, and worked for executives who were the most unreasonable demons from the deepest pits of Hell. I have had great, co-workers and teammates that instill what that whole sort of culture should be about – and I have had the displeasure of having to work with the clueless and the incurably lazy who were more than happy to let me (or anyone else) do their jobs while they got paid just the same. In spite of all of this, I feel that each experience taught me a great deal.

I feel particularly blessed that right now, I am relying on a job outside of my own employment less and less. It was a hard road and a long time in coming. I believe my ability to do it now, rather than having been able to do it before is because of my having gone back to school. I learned some very good practical skills in media-related areas to be sure. However, more than that, I learned a great deal more and was exposed to some extraordinary teachers who are nothing less than a goldmine of knowledge, experience, and for some, the establishment of what I feel are real and lasting friendships. Through them I learned about good habits and not-so-great ones as well. This is especially true with my writing.

Between the blogs that I write and edit for commercial clients, the freelance camera work and the writing that I do via eBook publishing, it is looking like self sufficiency is not such a far off dream.

So, on my birthday I had to go to work at the job outside of the home. I don’t mind that so much. Today, however, the day after, I am spending time unfucking my habitat and unfucking the Sekhmet book. I think the former is going to be a little bit easier than the latter simply because right now, the book is a nearly 300 page long info-dump of everything I have compiled about Sekhmet and everything surrounding her for the last decade and a half. I confess, part of it makes me rather afraid, because I am putting myself out there to be shredded in the very same way that I shredded the late Dr. Robert Masters over my personal points of contention over his work. I am in his debt, of course, but he and I did not always see eye to eye and there are those who may find my work a complete departure. That sort of fills me with a bit of trepidation. Sekhmet, on the other hand, just keeps pushing that it needs to be put out there. So does my spouse and my son.

I just have to remember that the task in front of me is never as great as the Power (sekhem)_within myself. If I keep telling myself this, maybe I will actually not only start to believe it but live it, too.

Leave a comment

Filed under magickal alchemy, mystic woo-woo, product, review, sekhmet, Uncategorized, writing

Women and Magic… a full moon in Leo post! (Reblogged)

Circe1891Of all the occult authors and teachers out there that I have read over the years, I consider Josephine McCarthy (Littlejohn) to be one of the best, no-nonsense, no bullshit people that are out there. I also consider her to be a Sekhmet sister, a seba (teacher) and a much-valued friend.

Josephine’s latest post, referenced below, is one of the best that I have read in a very long time. It is a must read for every woman who considers herself an occultist of any stripe – whether she consider herself to be a witch, a magician, a Priestess, a sorceress, a diviner or anything else. Men would also do very well to listen up to what she has to say. All too often in our communities, no matter how we think we have gotten past all that, there is a tendency to couch the sexism, racism, classism and various other ‘isms’ that have the vile tendency to rear their ugly heads in denial if not outright excuses of one kind or another. Josephine has a firm grip on the Zep Tepi Bat (aka Cosmic Clue By Four) and she hits this subject squarely between the eyes without flinching. Hers is the voice of experience and it has long needed to be said.

~*~*~*~*~*~

Something that has bothered me for a long time is something that has come up frequently in magical discussion and that is the issue of women and magic, or to be more precise, sexism in the magical community. Rather than launch into the usual ‘all men a bad and all women are victims’, which is not true by any means, there are some things that as an older woman in my fifties I can pass on to young women stepping out into magic.

Like any aspect of modern life, magical communities are very much defined by the cultures they spring from, regardless of how hard a magical group tries to avoid that. What we can do as magicians is be aware of those cultural traps, particularly the subtle ones that tend to get missed, and avoid them as much as possible? In truth, behind the apparent smokescreen of sexism, is the real issue which is one of power: people seeking power or lacking in power, regardless of gender, are the most likely to exhibit sexism whether it is intentional or subconscious. (READ THE REST OF JOSEPHINE’S POST HERE)

7 Comments

Filed under mystic woo-woo, pagan, politics, rants, reblogged

ENOUGH!

Africa191There is no shortage of people in the world, and especially online who want to worship or honour the Kemetic (Egyptian) gods or Netjeru. You would think after 20+ years of Kemetics being online they would have tried to build alliances and make bridges without the petty infighting and holier than thou bullshit that gets handed around like last year’s Christmas fruitcake.

Let me state at the outset before I say anything else, that I have no grand vision of being “in charge of” anything. I am not here to take anyone to task or to fight with anyone else. This is not some half-arsed attempt on my part in order to get students or for me to become a guru of some sort. I am flat-out not interested in such things at all. Been there, done that, and I donated the T-shirt because it wasn’t “me” anymore. I’m just like everyone else in that I am committed to the culture, the history and the religous ideals of Ancient Kemet. I am not an accredited Egyptologist. I fully acknowledge that I am here by the grace of Sekhmet and the generosity of many, many talented sebau (teachers) and to them I am eternally grateful and I refuse to dish or diss on any one of them.

Lately I have noticed increasing factionalisastion going on within the Kemetic landscape. In the years that I have been blissfully far removed from the jealous infighting, the petty backbiting, hubris and ‘witch wars’ that seem to be part and parcel of the so-called Pagan “community”, I have watched those traits migrate here. After 20+ years, I am exhausted.

So, that being said, I am going to do everything in my power to establish a list of various Temples, Shrines, blogs, organizations, information resources, etc. because it is absolutely needed. If anyone thinks I am doing this for any specific organization, guess again. I’m not. Sekhmet has given me marching orders 1) finish the book and 2) establish the network because honestly, the Pagan Community and the Kemetic Community in specifics deserve at least a modicum of respect, in spite of the differences between us and it’s time that this happened. It is long past time, to be honest. This should have been done some 20 years ago, but for whatever petty, ego-driven, any other set of reasons, it did not transpire. It’s going to happen NOW.

We are bigger than this. We should not (still) have to be listening to the petty, catty, bitchy, in-fighting that goes on for no good reason. There are no good reasons why we cannot do this. If I have to kick ass, or become some sort of pariah, ostracized or called out for being a Kumayah, Pollyanna Kemetic, so fucking be it! We are long past done playing at this. It’s time to do it.

Still have doubts? Let me spell it out:

It’s about, GOD, or the Gods (plural) and our relationship to them, people!! Get OVER it! We all have something to contribute and we NEED to be doing that in the interests of Ma’at. I am not interested in hearing the arguments against such a thing moving forward. I will not give credence to he said / she said, petty grudges from years ago that happened on Usenet, Ancient Worlds, or Tumblr. There are no more excuses, so don’t bother bringing them up to me. It’s time for all of us to ask ourselves, each and every one: “WHY the fuck are you here?!” We collectively need to take what I call the Janet Jackson Approach and ask ourselves, ‘What have YOU actually DONE for the God(s) lately?! What have you done for yourself lately?!” After answering those questions honestly, the next question to ask must be, “What’s stopping you? Who do you think is preventing you from doing it?” If we fall into the temptation to start to point fingers at anyone else than the man or woman that is in the mirror, then I encourage each of us to remember that with that pointing of fingers, there are still three other fingers and a thumb pointing right back at us.

I will write this up in more detail in a bit, however, if anyone imagines that I am doing this to step on toes or encroach on their “territory”, they need to take a step back. This is solely about trying to take a cursory census of who thinks the idea of a collective of those who are bound by the things that we believe and hold dear is more important than the ongoing factionalization that we have been suffering from for over 20 years.

Playtime is over. It’s time to STFU and get to work. If you want it, well then each of us needs to determine just how much and what we are willing to do in order to achieve it.

Excuses are boring. Let’s get to it.

2 Comments

Filed under kemetic, mystic woo-woo, pagan, politics, private, rants, sekhmet, update, writing

Guilt by Association

The adage that we are known by the company we keep probably is very true within the Kemetic Community – perhaps even doubly so. It has become frustrating and disheartening to be judged by people whom you don’t know, who don’t know you, or your specific religious path – nor do they care really! For someone to offhandedly decide that you are not with the “in crowd” or that somehow, will pronounce that not to be of a certain religious affiliation, or sect will deem you unworthy to be given the time of day. Some of course, fear recruitment or being indoctrinated into some sort of cult based on internet rumours that they may or may not have heard.

metmuseum5a1I am Kemetic. I was trained and ordained as a Kemetic Orthodox Priestess of Sekhmet/HetHert in 1998. I stepped down a couple of years ago by choice, or as one internet website geared toward atheists said, “I retired.” I kind of laugh at that. One does *not* retire from Sekhmet’s service. Your service may change, but it is absolutely for life! At any rate, my reasons, initially, were because I was attending college full time and could not give the level of service required. My situation has changed a bit, and so now my reasons of not wanting to return to it again are deeply personal. I can and will say quite clearly that it was not because of any rift with the Temple, or disagreement between myself and any of the membership. I have been listening to Sekhmet’s call and it has been specific and in a direction by necessity. That doesn’t make anyone bad or wrong. It just makes it a different route that I have chosen to take.

All of us must by necessity approach our spiritual life on a personal level. We may choose to join or Initiate in a specific sect, temple or path, but ultimately, only we as individuals can decide when to move on. Each of us, who are Kemetic, have personal rites. Sometimes this entails a daily practice that follows a formal outlined structure, such as that which is outlined at the Temple of Horus at Edfu. While at other times a practitioner may choose something more fluid, eclectic or non-traditional. Each is a valid structure and approach to the connection to the Netjeru.

That being said, the only things that become annoying are those who insist on the belief of either a maddeningly absurd UPG-type of approach, or those who cannot and will not move outside the formal scholarly sanctioned type of practice. I have found by direct experience that there are deep pitfalls within each extreme and either can be deleterious for spiritual understanding or growth. Egyptology does *not* know everything. Conversely, I have seen so many ridiculous, crackpot theories that should never have made it outside of one’s own personal headspace, let alone made it into print for others to try to decipher.

One extreme, that of the scholarly community only, and especially within Egyptology’s ranks, often eschews and ostracizes those who “actually believe in any of this stuff”. In some place it becomes so much of an issue that those who have made it into those hallowed halls of the scholarly ranks take great pains to either conceal, downplay or flat-out deny that they actually do worship the old gods. These individuals dare not speak of it or it may cost them their entire career or get them passed over for any future projects because their beliefs are not considered “objective enough”. I personally know of several tenured professors or professional Egyptologists who by necessity are very guarded about their personal beliefs. I can state quite clearly that their fears are absolutely justified. Egyptology is neither easy nor cheap to take up as a scholarly pursuit. Admissions into these programmes are prohibitively expensive and generally only accept a tiny handful of students each semester or once a year. Most of these who are accepted have and/or have maintained a 4.0 GPA. Further, that high GPA must be maintained or that student will get a boot planted in their posterior and find themselves completely washed out and with student loan amounts that are nothing less than nightmarish and just shy of the national debt.

The Kemetic Community, I think, is going through something that much of the so-called Pagan “Community” is going through. I believe that there is far too much backbiting, petty, catty and deeply personal bitching among the ranks. People either are wrapped up in an idea that if you do not belong to X group, you obviously are “doing it wrong”, and if you are a part of that group – or have been trained by it, have handed your brain, your soul and your personal assets to some sort of mindless cult of personality that does not allow for personal considerations.

I call “Bullshit,” on both points of view.

Even with my training and years in the priesthood, I interact with those who are not Kemetic Orthodox. I spend a great deal of time with people who come from many different faiths and belief systems, and each gives me a perspective that I would not have had otherwise. In so doing, I am able to form my own opinion that has nothing to do with toeing a party line, a religious canon or being a spokesperson for any given temple or group.

If I see a person make an incorrect, ill-considered or socially repugnant statement to the general public, I have no compunction but to call them on it and tell them why I feel that way. Conversely, I expect to be accorded the exact same service be done to me in return. I also expect that it will be done without the need to resort to ad hominem attacks. I think that is more than fair. Of course, there will always be those who claim to be holier-than-thou, or claim some sort immunity because of the number of books they wrote, lectures at Pantheacon they conducted or letters after their names in terms of university degrees. The political correctness and personal butthurt needs to be put away and replaced with something that resembles common sense. If we cannot have that, then what’s the point, really?

Ma'at from the Tomb of Seti I, at the Museo Archeologica, Turin, Italy

Ma’at from the Tomb of Seti I, at the Museo Archeologica, Turin, Italy

All of us who consider ourselves to be Kemetic have a single and solitary foundation. That foundation is not exclusive to any one group, or leader or anything else. We have nothing other to worry about than the idea of Ma’at. Each of us must decide what that is and where we are at personally. Under that one single idea / ideal, there is enough there that is complex enough to keep all of us occupied for the whole of our personal and spiritual lives. We are held responsible and we hold those whom we associate responsible as well. When we do this, we are held responsible for our own actions and words in the context of not only our own lives but the greater whole within the Kemetic community and within the world at large. With this single understanding, some of the petty, single-mindedness is stripped away, and we by necessity have to sit down and listen to the thoughts, concerns and observations of others. Being able to see that perspective and say, “Yes, you are right,” does not, therefore, declare us to be lepers within the groups that we are a part of – or not a member of. It means that we can each be viable on our own, and that we can stand up for ourselves and what we believe, rather than hiding behind an organization, a label or anything else than our own sense of rightness – or our own sense of Ma’at.

4 Comments

Filed under kemetic, mystic woo-woo, pagan, sekhmet

Sekhem Talisman – Day #2

Nefertari making offerings

Nefertari from her tomb in the Valley of the Queens, Egypt

Yesterday marked the second day of rituals that I will be performing around the Sekhem amulet / talisman created by Aidan Watcher for the 30 Day Talisman Challenge as posted by Andrieh Vitimus.

The daily rite was performed with the usual purifications and invocations. Because I had an intensely busy day, after the purifications and invocations, I began to set the focus on being what Sekhem means. I spent most of the day meditating on this idea and what the symbol and the actual concept means for me as an individual in my own life and what it means on a larger, global scale. There are far too many ways in which power, both personal and on a larger scale is misused. With power or sekhem comes a great deal of responsibility. Each choice we make, each action we choose has within it the idea of sekhem. Those of us who are Kemetic often know that the cornerstone, indeed the foundation of all of this is the idea of ma’at.

Perhaps the largest focus for me is overcoming the element of fear. That may be something that one would believe that a daughter of Sekhmet would not have but I can assure you, at times we do; just like everyone else!During the meditation it became quite apparent to me that even a seeming weakness, however, can ultimately lead to strength in that area or another one that compensates. Sometimes fear can be a phantom and what is perceived is not real at all. The power or the sekhem in this is knowing what is real, or what is Ma’at and not. Since Sekhmet, the personification of what Sekhem actually is, upholds Ma’at or rightness – order, it seemed more than a little appropriate that differentiation and discernment would be a part of that process.

Later today I will post for Day 3 of the rites in this challenge.

Leave a comment

Filed under 30 Day Talisman Challenge, kemetic, mystic woo-woo, pagan, sekhmet

30 Day Talisman Challenge – Sekhem Talisman – Day 1

Since my practices are Kemetic (Ancient Egyptian), we tend to do our rituals a little differently. I decided to actually start the consecration of the amulet today, as the year turns from 2013 to 2014 and when the Moon is New. For this specific ritual as I do most times, I am working with Sekhmet, who is my Spiritual Mother, and also the God Amun.

My entry into the 30 Day Talisman Challenge is working with a pendant that I did not create, but rather worked with jewelry smith and magician, Aidan Watcher. I helped design the piece and my friend who is an extraordinary craftsman made the pendant is of solid silver. The symbol at the centre of the cartouche is Gardiner Sign S42 and represents a baton or scepter that was in use since the Third Dynasty in Egypt known as the Sekhem. Sekhem is the root word for the Goddess Sekhmet, which literally means ‘Power’ or ‘Might’. Sekhmet is known as ‘She of Might’ or ‘The Powerful One’.

The first part of the ritual consecration begins as all Kemetic rituals do – first with purification of the body and of the mouth with water and natron so that the words of power or heka when spoken are also true coming from a mouth and a person who has been suitably and ritually purified. Then is added light, incense and sound.

Each day that I do the rite, there will be heka spoken over the Sekhem pendant will underscore the authority that it as a symbol confers. The amulet is worn during that day, meditating on each point during the course of the day, At night the amulet is removed and left in the shrine with icons of the Goddess Sekhmet, an icon of the God Amun, and a third icon of the Goddess Ma’at. Each have specific significance to the rite and are instrumental in the consecration rites. A 7 day candle burns before the shrine at night, while during the day wen the amulet is worn and the sun is shining, the shrine doors are closed.naos1a

1 Comment

Filed under 30 Day Talisman Challenge, kemetic, mystic woo-woo, pagan